Abstract
This study investigates the history and nature of Gentile impurity in ancient Judaism. It is deceptively simple to assume that Gentiles, who did not observe purity laws, would have been considered ritually impure as a matter of course. Indeed, a number of scholars maintain this position. In fact, however, the situation is a bit more complex. Ancient Jewish sources reflect two conflicting tensions. On the one hand, both biblical and rabbinic law(considered Gentiles to be exempt from the laws of ritual purity. On the other hand, Gentiles ate impure foods, came into regular contact with impure substances, and–what is worse–committed idolatry and defiling sexual acts. Ultimately, some rabbinic sources do state that Gentiles are, in fact, ritually impure (e.g., T. Zabim 2:1). The goal of this paper is to analyze, distinguish, and trace the history of these tensions and developments in ancient Judaism.

This publication has 6 references indexed in Scilit: