Abstract
Why have the social and human sciences shown such disinterest in material culture? How has this neglect affected archaeology? How do things and materiality at large relate to human beings and ‘social life’? These questions are addressed in this article which also critically examines social constructivist and phenomenological approaches to material culture. Arguing against the maxim that ‘all that is solid melts into air’, it is claimed that to understand important aspects of past and present societies, we have to relearn to ascribe action, goals and power to many more ‘agents’ than the human actor — in other words, to re‐member things.

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