Abstract
This article considers the way in which labour attachment is theorised, both in the 1950s Agricultural Labour Enquiries, and subsequently in the work of Rudra, Bardhan, and Breman. Common to all these texts is a positive conceptualisation of attached labour, and consequently the elimination of its element of unfreedom. Instead, the relation is presented in terms of a materially reciprocal exchange between landholder and worker, a transaction which from the viewpoint of the latter corresponds to a much sought‐after form of job insurance or subsistence guarantee. By contrast, it is suggested here that attachment constitutes de‐proletarianisation undertaken by capital in the course of class struggle, and that in Haryana the agricultural work‐force strongly dislikes this kind of employment.

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