ISSN / EISSN: 24425451 / 24071056
Published by: Sekolah Tinggi Filsafat Islam (STFI) Sadra
Total articles ≅ 112
Latest articles in this journal
Kanz Philosophia, Volume 8, pp 207-222; https://doi.org/10.20871/kpjipm.v8i2.212
The purpose of this article is to discuss the nature of images in films according to Gilles Deleuze. Film according to Deleuze consists of images and motion. Image and motion are related and complementary. When humans watch a film, the human mind through the five senses perceives a series of moving images. The finding of this article is that Deleuze views films from ontological and spiritual dimensions. The ontological dimension of film philosophy is that images that move and have duration in the film are real everyday life so that there is no distance between the audience and what is being watched in the film. The ontological aspect of Deleuze's film philosophy is continuous becoming and the essence that precedes existence. While the spiritual dimension in film is an image that moves continuously which is an expression of the senses and human reason. These moving images have a soul or spirit that makes the audience drift into a film's life story. This study uses an analytical descriptive approach. By using analytical descriptive it is produced that the picture in the film is an artificial existence of human life. The existence of imitation human life in films becomes independent from the existence of human life in external reality because it has a different time and the duration has been determined by the humans themselves. Azisi, Ali Mursyid. 2020. “Maurice Merleau-Ponty and The Results of His Thoughts.” JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan 6 (2): 187–201. https://doi.org/10.24235/jy.v6i2.7153. Bogue, Ronald. 2003, Deleuze on Cinema. London & New York: Routledge. Bouaniche, Arnaud. 2007. Gilles Deleuze: une Introduction. Paris: Agora. Colebrook, Claire. 2002. Gilles Deleuze. New York: Routledge. Colman, Felicity. 2011. Deleuze & Cinema: The Film Concepts. New York: Berg. Deleuze, Gilles, dan Felix Guattari. 1987. A Thousand Plateaus Capitalism and Schizophrenia. Diterjemahkan oleh Brian Massumi. USA: University of Minnesota Press. ———. 2004. What is Philosophy?: Reinterpretasi atas Filsafat, Sains dan Seni. Diterjemahkan oleh Muh. Indra Purnama. Yogyakarta: Jalasutra. Deleuze, Gilles. 2005. Cinema 1: The Movement-Image. Diterjemahkan oleh Hugh Tomlinson & Barbara Habberjam. London & New York: Continuum International Publishing Group Ltd. Hasan, Fuad. 2001. Pengantar Filsafat Barat. Jakarta : PT Dunia Pustaka Jaya. Mabruri, Anton. 2013. Manajemen Produksi Program Acara TV. Jakarta: Gramedia Widiasarana. Pisters, Patricia. 2003. The Matrix of Visual Culture. Stanford: Stanford University Press. Priyanggono, Nayoko Bagus, dan Setya Yuwana. 2022. “Subjektivitas Tokoh Utama dalam Film Get Out Karya Jordan Peele: Kajian Teori Subjek Slavoj Zizek.” SAPALA 9 (1): 87—97. https://ejournal.unesa.ac.id/index.php/jurnal-sapala/article/view/45216. Rodowick, David Norman. 2010. “The World, Time.” Dalam Afterimages of Gilles Deleuze’s Film Philosophy, disunting oleh David Norman Rodowick. Minneapolis: University of Minnesota Press. Sugiharto, Bambang. 2013. Untuk Apa Seni?. Bandung: Matahari. Suraiyo, Suraiyo. 2013. Filsafat Ilmu Perkembangannya di Indonesia Suatu Pengantar. Jakarta: Bumi Aksara. Susanto, Susanto. 1982. Komunikasi Massa 2. Bandung: Bina Cipta,. Tambunan, Sihol Farida. 2016. “Kebebasan Individu Manusia Abad Dua Puluh: Filsafat Eksistensialisme Sartre.” Jurnal Masyarakat dan Budaya 18 (2): 59—76. https://doi.org/10.14203/jmb.v18i2.412. Wattimena, Reza A. A. 2011. “Slavoj Žižek tentang Manusia sebagai Subjek Dialektis.” Jurnal Orientasi Baru 20 (1): 61—84. https://e-journal.usd.ac.id/index.php/job/article/view/1274. Wibowo, Panji. 2002. “Gerak-Waktu-Imaji: Gilles Deleuze dalam Sinema.” Driyarkara TH. XXV (3): 65—74. Wibowo, Philipus Nugroho Hari, dan Surya Farid Sathotho. 2021. “The Imaginary Lacan Sebagai Inspirasi Penciptaan Skenario Film Pendek Sekuel Kedua Film Koper Gendis Mencari Jawab Menakar Tanya.” TONIL: Jurnal Kajian Sastra, Teater dan Sinema 18 (1): 1—7. https://doi.org/10.24821/tnl.v18i1.4446. Copyright (c) 2022 Kanz Philosophia A Journal for Islamic Philosophy and Mysticism This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Journal Tools Article Template Journal Visitors View My Stats Indexing by Citedness in Scopus
Kanz Philosophia, Volume 8, pp 183-206; https://doi.org/10.20871/kpjipm.v8i2.222
This study aims to explain how the conditions and climate of people's understanding of qaḍā’ and qadar in the context of the current pandemic, especially in the Pereng hamlet community, Ngasin Balongpanggang, Gresik village, which is still widely misunderstood by several layers of the general public. this is the initial basis in making efforts to prevent the spread of Covid-19 (Corona Virus Diseases-19) through reconceptualization of the values of qada and qadar. This research uses descriptive qualitative, namely analyzing and presenting facts systematically, so that it can be easier to understand and conclude. While the data sources are divided into two, namely primary is the original source of data obtained directly from the object of research in order to obtain definite data and secondary, data obtained in the literature by looking for information and data in the form of journals, books, and social media concerned. with public awareness in carrying out efforts to prevent the spread of COVID-19. The results of the study are that there is still a lot of destruction of meaning about qada and qadar in people's understanding which is motivated by animism and dynamism belief systems that have been held by their ancestors in the past, so that Covid-19 is then very susceptible to being transmitted from one muslim to another. Abdullah, Mulyana. 2020. “Implementasi Iman Kepada Al-Qadha dan Al-Qadar dalam Kehidupan Umat Muslim.” Taklim : Jurnal Pendidikan Agama Islam 18 (1): 1—12. http://jurnal.upi.edu/file/01_Implementasi_iman_pada_Qada_dan_Qadar_-_Mulyana.pdf. Aburaera, Soekarno, dkk. 2017. Filsafat Hukum: Teori dan Praktik. Jakarta: Kencana. Afif, Bahrul. 2019. “Konsep Etika Epikuros dan Problem Media Sosial.” Indonesian Journal of Islamic Theology and Philosophy 1 (2): 95—116. https://doi.org/10.24042/ijitp.v1i2.5029. Akbar, Eliyyil. 2020. “Anak Usia Dini Bersahabat Dengan COVID-19.” JatimTIMES.com. 18 April 2020. https://jatimtimes.com/opini/212992/20200418/105100/anak-usia-dini-bersahabat-dengan-covid-19. Arafa, Faishal Nur, dan Nunung Nurwati. 2020. “Pengaruh Covid 19 Terhadap Mortalitas dan Ketenagakerjaan di Indonesia: Pengaruh Covid 19 Terhadap Mortalitas dan Ketenagakerjaan di Indonesia.” Jurnal Ilmu Kesejahteraan Sosial HUMANITAS 2 (2): 12—32. https://journal.unpas.ac.id/index.php/humanitas/article/view/2823. Azwar, Syaifudin. 1998. Metode Penelitian. Jakarta: Pustaka Pelajar. Baso, Ahmad. 2000. “Posmodernisme Sebagai Kritik: Kontribusi Metodologis ‘Kritik Nalar’ Muhammad Abid al-Jabiri.” Dalam Post Tradisionalisme Islam, oleh Muhammad Abed Al-Jabiri, diterjemahkan oleh Ahmad Baso. Yogyakarta: LKiS. Damanik, Nurliana. 2019. “Muhammad Abid Al-Jabiri.” Al-Hikmah: Jurnal Theosofi dan Peradaban Islam 1 (2): 116—145. https://doi.org/10.51900/alhikmah.v1i2.4843. Fathurrahman, Qadri, dan M Hambal Shafwan. 2010. Dirasatu Firaq: Sejarah Pemikiran Islam. Solo: Pustaka Arafah. Geertz, Clifford. 1976. The Religion of Java. London: The University of Chicago Press. Harlis, Syukri Alfauzi. 2020. “COVID-19: Pespektive Kalam dalam Takdir Antara Qadariyah Jabariyah dan Tawakal.” JURNAL AL-AQIDAH 12 (1): 77—89. https://doi.org/10.15548/ja.v12i1.1569. Hasbi, Muhammad. 2015. “Paham Qadariyah dan Jabariyah pada Pelaku Pasar Pelelangan Ikan Bajoe Kabupaten Bone Propinsi Sulawesi Selatan.” el Harakah: Jurnal Budaya Islam 17 (1): 36—51. https://doi.org/10.18860/el.v17i1.3084. Hidayah, Nur. 2020. “Dari Jabariyah, Ke Qadariyah, Hingga Islam Progresif: Respons Muslim Atas Wabah Corona di Indonesia.” SALAM: Jurnal Sosial Dan Budaya Syar-i 7 (2): 423—438. https://doi.org/10.15408/sjsbs.v7i6.15365. Jābirī, Muḥammad ‘Ābid Al-. 1990. Bunyah Al-‘Aql Al-‘Arabī. Beirūt: Markaz Dirāsah Al-Waḥdah. Jaelani, Abdul Qadir Al-. 1985. Futuh Al-Ghaib. Diterjemahkan oleh Syamsul Baaharuddin dan Ilyas Hasan. Bandung: Mizan. Kosasih, Ahmad. 2020. Problematika Takdir dalam Teologi Islam. Jakarta: Midada Rahma Press. Latifah, Lanny. 2021. “DAFTAR Lengkap Kabupaten/Kota PPKM Level 4 di Jawa-Bali: Kabupaten Cianjur hingga Kota Surakarta.” Tribunnews.com. Agustus 2021. https://www.tribunnews.com/nasional/2021/08/28/daftar-lengkap-kabupatenkota-ppkm-level-4-di-jawa-bali-kabupaten-cianjur-hingga-kota-surakarta. Lestari, Lestari. 2020. “Muslim Indonesia di Tengah Pandemi Covid-19 : (Jabariyah di Atas Sajadah Ahlussunnah Wa Al-Jama’ah).” Al-Asfar Jurnal Studi Islam 1 (1): 65—76. https://ejournal.rbr.or.id/index.php/asfar/article/view/24. Machmud, Muslimin. 2016. Tuntunan Penulisan Tugas Akhhir Berdasarkan Prinsip Dasar Penelitian Ilmiah. Malang: Penerbit Selaras. Mahmuddin, Ronny, dan Syandri Syandri. 2020. “Qadariyah, Jabariyah dan Ahlus Sunnah (Studi Komparatif Merespon Kebijakan Pemerintah dan Ulama Mencegah Merebaknya Covid-19).” BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1 (2): 209—222. https://doi.org/10.36701/bustanul.v1i2.147. Makmun, Armanto, dan Siti Fadhilah Hazhiyah. 2020. “Tinjauan Terkait Pengembangan Vaksin Covid 19.” Molucca Medica, Oktober, 52—59. https://doi.org/10.30598/molmed.2020.v13.i2.52. Manji, Irshad. 2012. Allah Liberty And Love. Diterjemahkan oleh Meithya Rose Prasetya. Jakarta: Renebook. Miles, Mathew B., dan A. Michael Huberman. Analisis Data Kualitatif: Buku Sumber Tentang Metode Metode Baru. Diterjemahkan oleh Tjetjep Rohendi Rohidi. Jakarta: Universitas Indonesia Press, 1992. Moleong, Lexy J. 2002. Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakarya. Mugiono, Mugiono. 2015. “Konstruksi Pemikiran Islam Reformatif M. Abid Al-Jabiri.” TAJDID: Jurnal Ilmu Ushuluddin 14 (2): 203—222. https://doi.org/10.30631/tjd.v14i2.26. Mulyono, Mulyono, dan...
Kanz Philosophia, Volume 8, pp 155-182; https://doi.org/10.20871/kpjipm.v8i2.214
Studying multiple dimensions of the human self requires an integration-interconnection between rational, scriptural, Sufistic, and empirical disciplines of knowledge. Many muslim psychologists have long developed an integrative study known as Islamic Psychology. Such integration pivots on Modern Psychology as an empirical discipline (science) which absorbs various Islamic studies on human soul, mind, behavior, and the like, so that there is still room for integration focused on philosophical and scriptural disciplines. This paper contains the initial ideas of constructing a discipline of knowledge on the human self that pivots on the integration between Islamic Philosophy and Quranic Exegesis, which is called Qur’anic-Philosophical Psychology. The findings of this paper include the formulation of a number of principles as the Basic Structure of Knowledge underlying the Quran-Based Philosophical Psychology, which is based on the idea of Logic about the components of knowledge and the idea of the Philosophy of Science about the relationship between disciplines and their social aspects.
Kanz Philosophia, Volume 8, pp 131-154; https://doi.org/10.20871/kpjipm.v8i2.226
This article talks about the analysis of Hegel's dialectical method on the law paradigm, which, as is well known, the problem with the development of legal science, has recently only been viewed from a certain point of view, so that it is not as detailed as possible to provide an open solution. On the factor of the law paradigm that has been used, the author then makes a special research object to be investigated using descriptive analysis methods obtained through library research, with relevant and reliable sources such as books, journals, theses, theses, dissertations, and so on. Before obtaining an understanding of the implications of this research, the author first describes the biography of Hegel, and his dialectical method. Implicitly, this is so reflective, because it is able to reveal and produce the truth behind the nature of knowledge contained in the field of philosophy or the historical reality of the law paradigm. The dialectical series consists of the postmodernism law paradigm, which is the "antithesis" of the modern law paradigm as "synthesis". This, in essence, is the result of a combination of the ancient Greek law paradigm as a "thesis" statement and a summary of an abstract universal concept as the starting point for the emergence of the law paradigm that was put forward in the medieval period. More precisely, the law paradigm in ancient Greece was a statement of "thesis", while in the Middle Ages, the law paradigm used was as a statement "antithesis" of the ancient Greek law paradigm.
Kanz Philosophia, Volume 8, pp 107-130; https://doi.org/10.20871/kpjipm.v8i2.184
The purpose of this study is to determine the formation of human personality. In this study using the library research method, namely research analyzing written literature in the form of books and scientific journals as the main source. The results of this study indicate that the formation of the human personality, namely heridity and the environment, freedom in the sense, humans cannot be dictated, if humans are dictated then it is already said to be no longer free. What is equally known is that only humans have more freedom than other living beings, so this will certainly have an impact on human personality. Heridity and a good environment may be defeated by human free will, so that it is not a good personality that is created, but a bad personality, and vice versa on the principle of freedom in human will. However, these three factors are framed or can be said to be tied to guidance from God. Therefore, it is undeniable that it is God's guidance that will determine the personality of humans themselves. Then, the factors for the formation of the human personality, namely heredity and the environment, have been recognized in Islam, but these two factors do not run like an object that falls from a tree without any obstacles or disturbances, but in the formation of the human personality sometimes these two factors do not work together. significant. That is, in addition to the two factors that have been recognized in Islam, when these two factors do not play a role, it means that there are other factors that can be said to be quite important in shaping the human personality itself, namely God's guidance.
Kanz Philosophia, Volume 8, pp 31-48; https://doi.org/10.20871/kpjipm.v8i1.188
This research was born based on the thinking of Thomas Kuhn with the concept of scientific revolution with the characteristics of new thinking and philosophical models in terms of the history of the birth of science and the philosophy of science. The research method that the author uses is a qualitative method with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data and files that support research activities. The result of this research is that for Thomas Kuhn the history of science is a starting point in studying fundamental problems in scientific epistemology, because science is basically always marked by the strength of the paradigm and the subsequent scientific revolution. This phase is what Thomas Kuhn termed the historical phase of the birth of new science, starting with normal science, then anomaly and crisis occurred, after which the scientific revolution emerged as a form of the birth of new science. Thomas Kuhn's thoughts can be contextualized with the development of Islamic scholarship with the aim of building openness of Islamic thought to anomalies and crises as well as the emergence of a revolution in Islamic science so as to motivate the emergence of a new paradigm in the realm of Islamic scholarship
Kanz Philosophia, Volume 8, pp 59-74; https://doi.org/10.20871/kpjipm.v8i1.178
This paper is a literature review of the thoughts of Mullā Ṣadrā and Hamzah Fansuri regarding the philosophical discourse of embodiment which is considered to have a relationship in the discourse of Islamic philosophy and the archipelago. This paper aims to read and explain the philosophical relation of the embodiment of Hamzah Fansuri and Mullā Ṣadrā as models of Nusantara and Islamic thought which are seen as having a relationship or similarity. By using a descriptive analysis approach, it is concluded that being in the view of Hamzah Fansuri and Mullā Ṣadrā is seen as a source of existence that is one in diversity. One source of existence is understood as existence that presents various entities outside of itself. Mullā Ṣadrā and Hamzah Fansuri understand that the universe consists of a series of causes and effects that imply the diversity of existence in reality. The diversity of existence comes from the main cause called Wājib al-Wūjūd which describes existence as the source of one being in diversity. The result of this paper is to read the urgency of Hamzah Fansuri's and Mullā Ṣadrā's philosophy of being who is seen as having a relationship or similarity in philosophical civilization, as well as tracing the interaction of the discourses of Nusantara and Islamic thought.
Kanz Philosophia, Volume 8, pp 91-106; https://doi.org/10.20871/kpjipm.v8i1.209
Anarchism, almost everyone when hearing the word in general must interpret it as a negative thing. Today anarchy is always defined as destructive actions, chaos, disorder, freedom and even rebellion. Historically, anarchy was intended as a political theory aimed at creating anarchy or the absence of a master, without a ruling king (independence over oneself). This study seeks to examine Emma Goldman's thoughts, especially in the idea of Anarcho-feminism. This study uses a literature study method using a descriptive qualitative approach, which relies on library research and prioritizes descriptive processing to explain Emma Goldman's anarchism theory. The main source of this research is Emma Goldman's book “Anarchism & The Other Essay”, published in 1910 by Mother Earth Publishing, New York which was translated by Bima Satria Putra as “This Is Not My Revolution: A Collection of Anarcho-Feminism Essays” and other Emma Goldman books. The secondary data of this study were taken from various references such as books, journals, and articles relevant to this research. Primary data and secondary data were examined by descriptive methods, understanding (verstehen) and interpretation methods.
Kanz Philosophia, Volume 8, pp 75-90; https://doi.org/10.20871/kpjipm.v8i1.210
This paper is a literature review of Al-Farābi's thoughts on the urgency of the value of moderation in the discourse of sustainable development in Indonesia which is studied through his magnumopus entitled "Madīnah Al-Fāḍilah". By using a descriptive-analytical approach, it is concluded that the value of moderation is the main basis for understanding the role and existence of individuals to actualize a variety of sustainable development through the implementation of the 4 pillars of moderation in Al-Farābi's view, namely unity, deliberation, mutual cooperation, and character. The four pillars of moderation in Al-Farābi's view seek to build the closeness of each individual in social life, in order to discuss solving various problems that hinder the factors of sustainable development. The implementation of the 4 pillars of moderation in Al-Farābi's view can be realized through the existence of a leader as an existence that influences the paradigm and behavior of people in a region. That is, leaders are here to unite people of various groups to realize their role and position in order to optimize the value of moderation as the basis for sustainable development in reality. The final result of this paper is to understand the application of Al-Farābi's value of moderation in welcoming sustainable development in Indonesia.
Kanz Philosophia, Volume 8, pp 1-30; https://doi.org/10.20871/kpjipm.v8i1.202
This research is motivated by the weakness of the existing self-transformation methods. Whereas self-transformation is part of management science which is very important in helping companies and knowing the process of change in humans. Even so, the presence of various methods of self-transformation is still felt to be a weakness—especially the need for external influence from the self. In fact, self-transformation should also be driven by awareness in humans. By using descriptive qualitative analysis method, it is found that self-transformation can be seen from the point of view of Ibnu Sīnā 's philosophy of the soul which directs the soul to be completely transformed. Although there is no explicit discussion of Ibnu Sīnā 's theory of self-transformation, Ibnu Sīnā 's formulation of self-transformation theory is better than Aristotle's implicitly and provides an alternative method of self-transformation.