Jurnal Jaffray

Journal Information
ISSN / EISSN : 18299474 / 24074047
Current Publisher: Sekolah Tinggi Theologia Jaffray Makassar (10.25278)
Total articles ≅ 392
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DOAJ
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Lenggan Lenggan
Jurnal Jaffray, Volume 17, pp 223-238; doi:10.25278/jj.v17i2.366

Abstract:Dari hasil penelitian terdapat pengaruh yang positif dan sangat signifikan antara Kompetensi Diridengan Kinerja Pekerja. Hal ini berarti semakin baik kompetensi diri para pekerja GKII Daerah Kota Samarindamaka semakin baik pula kinerjanya. Berdasarkan hasil analisis korelasi antara Dimensi Kompetensi Diri dengan kinerja dan analisis Classification and Regression Trees bahwa Dimensi Kompetensi kepribadian yang paling berpengaruh secara dominan terhadap peningkatan kinerja pekerja. Dengan meningkatkan kompetensi kepribadian menjadi lebih baik dan mampu memberikan keteladanan seperti Kristus dalam pelaksanaan tugas pelayanan maka kinerja pekerja akan semakin meningkat dan menjadi semakin baik.From the results of the study, there is a positive and very significant effect between Self Competence and Worker Performance. It means that the better the competency of the GKII Regional Samarinda City employees, the better the performance. Based on the results of the correlation analysis between the Self Competency Dimensions with performance and Classification and Regression Trees analysis that the Personality Competency Dimensions are the most influential dominantly on increasing employee performance. By increasing personality competencies for the better and being able to exemplify as Christ in the implementation of service duties, the performance of workers will increasingly improve and become better.
Hengki Irawan S. Budi
Jurnal Jaffray, Volume 17, pp 239-258; doi:10.25278/jj.v17i2.358

Abstract:Tujuan dari penelitian ini adalah menjelaskan bagaimana kecerdasan emosional dipercaya mampu menjadi salah satu alat dalam manajemen konflik dan yang kedua adalah memberikan pemaparan tentang pentingnya manajemen konflik dalam penanganan konflik yang terjadi di Gereja Pentakosta Tabernakel Baithani Denpasar. Penelitian ini menggunakan metode kualitatif deskriptif yaitu penulisan yang secara langsung pada sumber data, data yang terkumpul lewat wawancara dan diuraikan secara kalimat dan bukan secara angka, sehingga hasil dari penelitian tersebut akan menghasilkan teori. Implikasi praktis yang dihasilkan adalah setiap pemimpin ketika menjalankan roda kepemimpinan mampu mengelola konflik dengan bijak yang didasarkan dengan manajemen konflik. Pemimpin yang berhasil adalah pemimpin dengan kemampuan mengelola konflik yang terjadi di tubuh organisasi yang dipimpinnya. Pemimpin yang tidak mengumbar emosi negatif yang mengarah kepada tindakan destruktif. Pemimpin harus memberikan output konstruktif (bersifat membangun).The purpose of this study is to explain how emotional intelligence is believed to be able to be one of the tools in conflict management, and the second is to explain the importance of conflict management in handling conflicts that occur in the Pentecostal Church Baithani Denpasar. This research uses the descriptive qualitative method that is writing directly on the data source, data collected through interviews, and described in sentences and not numbers so that the results of the research will produce a theory. The practical implications presented are that every leader, when running the leadership wheel, can manage conflicts wisely based on conflict management. Successful leaders are leaders with the ability to manage conflicts that occur in the body of the organization they lead. Leaders do not lead to destructive actions. The leader must provide constructive output. The leader must give useful output.
Herwinesastra Herwinesastra
Jurnal Jaffray, Volume 17, pp 259-279; doi:10.25278/jj.v17i2.365

Abstract:Penulis memfokuskan penelitian model mentoring terhadap pengembangan kecakapan kepemimpinan pekerja secara khusus pekerja di Gereja Kemah Injil Indonesia (GKII) Daerah Pontianak. Di samping itu juga penelitian ini diharapkan dapat memberikan teori-teori baru tentang model mentoring untuk pengembangan kecakapan kepemimpinan pekerja dan bahan acuan bagi para pemimpin gereja dalam mengembangkan pemimpin baru untuk meningkatkan pelayanan di Gereja Kemah Injil Indonesia (GKII) Daerah Pontianak. Penelitian ini merupakan penelitian kuantitatif dengan menggunakan analisis regresi berganda, analisis korelasi, dan koefisien determinasi. Hasil penelitian menunjukkan adanya korelasi dua variabel, yaitu variabel model mentoring Robert Clinton dan pengembangan kecakapan kepemimpinan yang sangat signifikan.The author focuses the research on the mentoring model on developing workers’ leadership skills, specifically for workers in GKII in the Pontianak site. Besides, this research is also expected to be able to provide new theories about the mentoring model for the development of workers’ leadership skills and reference materials for church leaders in developing new leaders to improve service in GKII in Pontianak. This research is a quantitative study using multiple regression analysis, correlation analysis, and the coefficient of determination. The results showed a correlation between two variables, namely Robert Clinton’s mentoring model variable and the development of essential leadership skills.
Selvester Melanton Tacoy
Jurnal Jaffray, Volume 17, pp 203-222; doi:10.25278/jj.v17i2.337

Abstract:Surat Efesus ditulis oleh rasul Paulus. Surat ini ditujukan kepada orang-orang kudus yang percaya kepada Kristus Yesus di Efesus. Secara umum dapat dikatakan bahwa penulis surat ini memberikan penekanan penting tentang karya Allah dalam Kristus Yesus bagi manusia berdosa dan gaya hidup orang percaya yang ada di dalam Kristus. Ungkapan ‘εν Xριστος’ (dalam Kristus) yang digunakan berulang kali oleh penulis dalam Efesus 1 bertujuan untuk merangkum semua hal yang ia bahas dalam suratnya ini dengan maksud menunjukkan posisi sentral Kristus dalam melaksanakan rencana kekal Allah bagi manusia. Oleh penulis surat Efesus, ungkapan ‘εν Xριστος’ (dalam Kristus) dihubungkan dengan berbagai hal seperti, pemilihan Allah, penebusan yang dikerjakan Kristus, serta penyatuan segala ciptaan. Berdasarkan uraian di atas maka sangatlah penting untuk mengadakan penyelidikan mendalam tentang ungkapan ‘εν Xριστος’ (dalam Kristus) tersebut agar diperoleh pemahaman yang utuh tentang berbagai kebenaran yang terkandung di dalamnya.The apostle Paul wrote the Ephesians letter. This letter is addressed to the saints who believe in Christ Jesus at Ephesus. In general, it can be said that the writer of this letter gives an essential emphasis on the work of God in Christ Jesus for sinful humans and the lifestyle of believers who are in Christ. The phrase εν Xριστος (in Christ) which is used repeatedly by the writer in Ephesians 1 aims to summarize all the things he discussed in this letter to show Christ's central position in carrying out God’s eternal plan for humans. By the writer of the letter Ephesians, the phrase “in Christ” is related to various things such as God's election, Christ’s redemption, and the union of all creation. Based on the description above, it is essential to conduct an in-depth investigation of the phrase “in Christ” to obtain a complete understanding of the various truths contained therein.
Yonky Karman
Jurnal Jaffray, Volume 17, pp 185-202; doi:10.25278/jj.v17i2.321

Abstract:Meski Abraham bapak leluhur agama Yahudi, Kristen, dan Islam, titik-titik temu trialog ketiga agama monoteistis itu dalam praktiknya kurang dielaborasi. Menariknya, definisi agama-agama abrahamik dalam kamus Indonesia sama sekali tidak mencantumkan nama Abraham. Artikel ini memberikan substansi untuk definisi itu dengan fokus pada sosok itu sendiri yang dikenang dalam ketiga agama itu karena keberaniannya untuk mengurbankan sesuatu yang sangat berharga. Abraham yang berkurban bisa menjadi sebuah titik temu inklusif yang mendorong penganut agama masing-masing menjalani kehidupan berkurban untuk kebaikan bersama.Despite Abraham, the common ancestor of Jewish, Christian, and Islam religions, meeting points of a trialogue of those three monotheistic religions are practically less elaborated. Interestingly, the definition of Abrahamic faiths in Indonesian dictionary does not mention the name Abraham at all. This article substantiates that definition by focusing on the figure itself who is remembered by those three religions for his audacity to sacrifice something worthwhile. The sacrificing Abraham may be a whole meeting point.
Randy Frank Rouw, Julian Frank Rouw
Jurnal Jaffray, Volume 17, pp 171-184; doi:10.25278/jj.v17i2.336

Abstract:Artikel ini berfokus untuk menjawab beberapa pertanyaan meliputi: (1) Siapa rekan-rekan perempuan Paulus? (2) Apa ajaran Paulus untuk istri-istri? (3) Apa ajaran Paulus tentang perempuan dan pelayanannya? (4) Menurut Paulus, apakah perempuan dapat melayani sebagai penilik jemaat? (5) Menurut Paulus, apakah perempuan dapat melayani sebagai diaken? (6) Menurut Paulus, apakah ada perbedaan antara pelayanan laki-laki dan pelayanan perempuan? (7) Apa yang ditulis Paulus mengenai pelayanan perempuan? Kesimpulan dari penelitian ini adalah ada perbedaan dalam pelayanan laki-laki dan pelayanan perempuan menurut Paulus. Ekspektasi Paulus, seorang penilik jemaat adalah seorang laki-laki dan bukan perempuan. Namun, perempuan dapat berperan dalam pelayanan diaken. Perempuan juga dapat mendidik perempuan lain yang lebih muda. Berkaitan dengan istri, Paulus menekankan akan ketundukan istri terhadap suami. Bukan bentuk diskriminasi terhadap kaum perempuan. Ini penekanan Paulus bagi istri; istri tunduk kepada suami sebagai wujud perempuan yang takut akan Tuhan. Istri sadar bahwa suami adalah “sumber keberadaan” mereka.This article focus to answer a couple of question, include: (1) Who are Paul women partners? (2) What is Paul’s teaching about wives? (3) What is Paul’s teaching about a woman and her ministry? (4) According to Paul, can woman serve as an overseer? (5) Can a woman serve as a deacon? (6) Is there any difference ministry between man and woman? (7) What did Paul write about woman ministry? The conclusion is there are differences between man and woman ministry according to Paul. Paul’s expectation tells us that an overseer is a man and not a woman. However, a woman can be a deacon. A woman can teach another woman that younger. About wife, Paul tells us that wife should submit to her husband. About this, not discrimination. Paul’s emphasis on wives; the wife should submit to the husband as a form of their fear of God. The wife realizes that her husband is her “existence source.”
Andrew Scott Brake
Jurnal Jaffray, Volume 17, pp 157-170; doi:10.25278/jj.v17i2.300

Abstract:How do we translate Ho Amnos tou Theou in a context where there is no concept of a sheep, lamb, or goat? How do we communicate the Christology of the Lamb of God? Is Christianity or Christology translatable? If so, has it been translated according to the intention of the writer of the gospel of John? Decisions in translation related to the concept of the Lamb of God have impacted the Christological understanding of the Gospel of John and the nature of Jesus over several decades of contextualization and translation in Indonesia. Indonesia is a nation of many people groups, many languages, and many cultures, some of which are very different from others. How the essence of the original Greek is translated demonstrates much about the missiological motives and principles of the translator as well as the Christological assumptions understood in the Gospel of John, particularly John 1:29. Should the concept of the Lamb, and all the Old Testament background assumed with that identity, be lost in translation simply because there is no such animal as a lamb in the receiving context? This author thinks not, based on a proper understanding of the Johannine conception of that term, and his conception of the identity of Jesus as the Ho Amnos tou Theou. Therefore translators must be wary of allowing the context dictate the translation to the detriment of the essential meaning while also seeking to properly contextualize so that the essential meaning is still communicated in a way that is understandable to the receiving culture. It is outside the scope of this paper to present a comprehensive investigation of all the languages that have been translation in Indonesia. Thus, this paper focuses on the Mee, Dani, Damal, Ngalik, and Moni languages of Papua.
Yurika Vitri Bayoe, Meily Lunanta Kouwagam, Parel Tanyit
Jurnal Jaffray, Volume 17, pp 141-156; doi:10.25278/jj71.v17i1.327

Abstract:Tujuan penulisan ini ialah untuk mengkaji metode pembelajaran melalui film Superbook dan minat belajar firman Tuhan pada anak usia 6-8 tahun. Metode yang dipakai ialah metode penelitian kualitatif deskriptif dengan menggunakan studi kepustakaan dan penelitian lapangan berupa observasi dan wawancara kepada anak usia 6-8 tahun. Kriteria anak yang berminat jika anak senang untuk belajar, tertarik untuk belajar, terlibat aktif di dalam pelajaran maupun memberikan perhatian saat proses pembelajaran dengan tetap berkonsentrasi. Hasil observasi menunjukkan minat belajar firman Tuhan pada anak usia 6-8 tahun untuk belajar nilai-nilai Alkitab, dan dapat bertumbuh di dalam Tuhan melalui media film.
Cristie Febriyona, Tri Supartini, Like Pangemanan
Jurnal Jaffray, Volume 17, pp 123-140; doi:10.25278/jj71.v17i1.326

Abstract:The purpose of this paper is to apply learning methods with song media to increase interest in learning God’s word. The method used is qualitative, namely observation, interviews with research subjects. The conclusion of this study is 1) the method of song in learning for children aged 6-8 years should be made simple with a choice of interval notes 1-5 and using an agile rhythm so that children are easier and interested in learning it; 2) children’s learning interest to learn the Word of God, children need to have an interest in learning so that children can have an urge in themselves to learn God’s Word; 3) study of learning methods with songs on the interest in learning the Word of God can enhance children’s attention to learning, make children feel happy when learning, and the involvement of children is also quite active in learning.
Junihot M Simanjuntak, Udin Syaefuddin Sa’Ud, Aan Komariah
Jurnal Jaffray, Volume 17, pp 107-122; doi:10.25278/jj71.v17i1.291

Abstract:This paper aims to develop a product-based training model to improve the performance of research, and publication of scientific work. This research was carried out with R & D covering two stages. In the preliminary study phase, a literature review and field survey were conducted on the training models used so far. At the development stage, drafting the model, validation carried out expertand limited field testing were. Data analysis techniques using thedifferent test techniques Mann-Whitney U test. The R & D results show findings: 1) the training model is carried out through analysis, planning, development, implementation, and evaluation; 2) the validity level of the model is in the good category; and 3) the products produced by lecturers, namely the results of research and publication are higher than before using the model.