Jurnal Jaffray

Journal Information
ISSN / EISSN : 1829-9474 / 2407-4047
Total articles ≅ 422
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Latest articles in this journal

R. F. Bhanu Viktorahadi
Jurnal Jaffray, Volume 19, pp 166-183; https://doi.org/10.25278/jj.v19i2.579

Habakkuk’s prophecy that the righteous will live by his belief (Hab. 2:4a) resonates in Paul’s letters, especially the text of Roma ns 1:17. This paper describes the authentic meaning of the term ‘believe’ in Habakkuk’s prophecy. Furthermore, this accurate meaning gets a more specific articulation in Paul’s idea of faith. This paper uses the Historical-Critical method and analyzes the text of Habakkuk 2:4b and the text of Rome 1:17. The correlation between these two texts comes to formulate the faith of the righteous in Christianity, namely credibility, justice, firmness, and faithfulness in carrying out the truth based on love, credibility, justice, firmness, and loyalty to fulfil God’s will.
Jurnal Jaffray, Volume 19, pp 129-151; https://doi.org/10.25278/jj.v19i2.563

Reading the Bible through a postcolonial lens has become today’s trend in biblical hermeneutics. It triggers pros and cons within the evangelical circle. Is it friend or foe? Rather than uncritically accepting or refusing it, the article chooses a middle way, being “open but cautious” toward it. The article assumes that every reading method has its strengths and weaknesses and, thus, it can offer valuable things. Applying the content analysis theory, the author finds that a postcolonial biblical reading is somehow relevant to a contextual and transformative biblical reading, regardless of its multiple problems. It enables the readers to be self-critical, context-sensitive, and practical in faith-life integration. The article concludes that postcolonial reading of the Bible can be both (evangelical) friend and foe.
Yohanes Rahdianto Suprandono,
Jurnal Jaffray, Volume 19, pp 202-217; https://doi.org/10.25278/jj.v19i2.564

This research was motivated by concerns about the problem of modern slavery. The author will interpret Exodus 20:8-11 on the Sabbath to respond to the issue of slavery. The method of interpretation that will be used is deconstruction and social criticism. The use of the social criticism method sees the text as a practice of discourse that is ideologically charged and has specific interests. The text is not neutral but rather is advocating. In the text itself, two social groups conflict with each other. The interpretation of the existing Sabbath is interpreted normatively, legalistically, ritualistically, sociologically, theologically and eschatologically. The results of reinterpreting the Sabbath using a deconstructive method show that the Sabbath has been abolished because every day is interpreted as a forced workday. Forced labour is driven by fear and worry. The Sabbath was forgotten for political and economic motives. The Sabbath was abolished because time was money, so people were traded and enslaved for the sake of making money. The reinterpretation of the Sabbath text with the method of social criticism finds the theological meaning of the Sabbath. The God of the Sabbath is described as the forerunner of the liberation of slavery throughout the ages. God’s Sabbath-keeping people today have a liberation mission to help people who are victims of modern slavery.
, Candra Tarigan
Jurnal Jaffray, Volume 19, pp 184-201; https://doi.org/10.25278/jj.v19i2.599

Parenting adolescents during the pandemic is a considerably challenging endeavour. The parenting style of families constitutes a crucial factor in the shaping of adolescent characters and spirituality. Family is primary socialization through which adolescents develop their character and spirituality. Parenting patterns in adolescents have a significant impact on their personality and spirituality. This is evidenced in the love of God. This research employed an ex post facto design. The results revealed that parenting styles families adopted during the pandemic impacted adolescent characters and spirituality. The data analysis showed an interaction between parenting style variables and adolescent characters and the spirituality of Batak adolescents indicated by the R square value of 97.1%.
Benjamin Elliott
Jurnal Jaffray, Volume 19, pp 152-165; https://doi.org/10.25278/jj.v19i2.607

This paper aims to discuss the enduring shift of the evangelical church and the Christian and Missionary Alliance Church as a case study, away from active social action in the late nineteenth century and towards more hesitant involvement through the twentieth century and up to the present. Following Timothy Moberg, this paper recognizes a significant reversal of emphasis in evangelicalism during this season but argues that the root of this shift was not simply a change in focus but actually a great polarization of the ground of thought within the church. The paper involves a brief survey of some of the involved historical dynamics at play from Schleiermacher to Rauschenbusch but then concludes through a constructive comparison with the polarization of thought during the era of the Arian controversy to explore the possibility of hopeful pathways forward for the evangelical church in its dual mission to both preach God’s good news in Christ and to serve and care for the poor and vulnerable.
Kok Sin Sia
Jurnal Jaffray, Volume 19, pp 113-128; https://doi.org/10.25278/jj.v19i2.552

This article addresses the study of the leadership of Boaz in the book of Ruth by using the leadership concept of Peter G. Northouse. Based on Northouse's concept, Boaz is an ideal and effective leader who can perform both as assigned and emergent leaders. The keys to the success of Boaz's leadership are his character and skills. First, this article will define the leadership concept of Peter G. Northouse. Northouse identifies the nature of leadership as an assigned leadership and emergent leadership. He also explains the powers that associate with the types of leadership. The appointed leadership has position power which consists of legitimate, reward, information, and coercive power. Emergent leadership has personal power that includes referent and expert power. Second, this article will examine the character of Boaz in the book of Ruth through the lens of the nature of leadership as an assigned leadership and emergent leadership. An observation of how Boaz performs the many types of power as an appointed leader and an emergent leader. Finally, this article will conclude how the leadership of Boaz is. Boaz is an ideal and effective leader who can perform both as an assigned and emergent leader. The keys to the success of Boaz's leadership are his character and skills.
Martin Elvis, Daniel Ronda
Jurnal Jaffray, Volume 19, pp 55-68; https://doi.org/10.25278/jj.v19i1.553

The COVID-19 pandemic problem raises many questions, whether the pandemic exists because of human sin? Is this suffering from God? Does God allow this to happen? If God is love, why should this pandemic occur? And various other kinds of questions. The purpose of this study is to find relevant values of theodicy concepts during the COVID-19 pandemic. This method uses qualitative research methods on the seven selected theodicy concepts and the latest research journals' results. Comprehensive results are obtained from the seven angles view of theodicy concepts relevant during the COVID-19 pandemic. From the study results, it can be concluded that the values of each theodicy concept studied gave appropriate contributions during the COVID-19 pandemic.
Yosua Feliciano Camerling, Robi Panggarra, Armin Sukri Kanna, Yunus Daniel Anus Laukapitang
Jurnal Jaffray, Volume 19, pp 86-111; https://doi.org/10.25278/jj.v19i1.567

This study aims to analyze and reveal the symbolic meaning of “the number those who were sealed: 144,000 from all the tribes of Israel” in Revelation 7:1-17 and implications for the mission. The research method used is qualitative research carried out with the principles and hermeneutic methods of the Bible. The Bible’s hermeneutic method is divided into two characteristics, namely general hermeneutics and specific ones. For the general hermeneutic interpretation method, the author uses three existing analyses structural analysis, grammatical analysis and theological analysis. Then for the particular hermeneutic interpretation method, the author uses the interpretation of number symbols. The results of this study reveal that the symbolic meaning of “the number those who were sealed: 144,000 from all the tribes of Israel” in Revelation 7:1-17 are symbolic numbers of the number redeemed by the Lamb who made it through the tribulation period by remaining faithful to the end of being followers of Christ. As for the theological implications of the text of Revelation 7:1-17 for the mission, namely, God Protects His People (7:1-3), God is Consistent with His Promise of Salvation (7:4-8), and God Grants Universal Salvation (7:9-17). As for the practical implications of the text of Revelation 7: 1-17 for the mission, namely Believers are sealed as servants of God (7:1-8), Believers glorify God (7:9-12), and Believers receive sanctification and God's providence (7:13- 17).
Julian Edwin Pace Iv
Jurnal Jaffray, Volume 19, pp 69-85; https://doi.org/10.25278/jj.v19i1.570

This article contends that the Pietist revival of the seventeenth century provides a “usable past” that the contemporary church, currently reeling from the global Covid-19 pandemic, can learn from. It chronicles how the Pietist movement was born out of major disruption, rediscovered vital Biblical emphases and methods such as the common priesthood doctrine, the spiritual giftedness of all God’s people, and small-group spiritual formation. Such emphases inspired many Pietists to improve the church’s moral and spiritual life, ameliorate society’s most pressing social problems, and evangelize their neighbors and new people groups. This article closes by exploring how Pietism’s most vital emphases and methods might be appropriately applied in the post-pandemic church. The goal is that the post-pandemic church will emerge healthier and more vibrant than the contemporary and pre-pandemic church.
Chandra Han
Jurnal Jaffray, Volume 19, pp 27-54; https://doi.org/10.25278/jj.v19i1.545

Magic as one significant theme in the Acts of the Apostles is not yet significantly exposed. In the Greco-Roman era, magic had become a part of people’s lives from the lowest to the highest status, such as the Roman Emperor. The confrontation between magic which is likely amazing, with the joyful gospel is essential to be examined. The gospel's victory over magic is prominent for Christians and Church ministry because the power of the gospel that overcomes magic is the anchor of Christianity. This article will employ the literature research method within the qualitative research category. The most extended episode of the magical passage, Acts 8: 4-25, will be examined to figure out the distinctive feature between magic and the gospel and how the gospel overcome magic and the gospel is then widely spread throughout the region of Samaria and even to the end of the world. The literal translation and the text variant will be the first part of the examination. The following study is to demonstrate the structure. The next part is the exegesis to figure out the meaning of the text within the relevant context, including the distinction between magic and Christianity. The last part is the Implications within the contemporary era for Christians and Church ministry and conclusion.
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