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Results in Journal Jurnal Ilmiah Syi'ar: 42

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Rohimi Rohimi
Published: 3 February 2020
Jurnal Ilmiah Syi'ar, Volume 19, pp 127-137; doi:10.29300/syr.v19i2.2381

Abstract:
This study examines the process of rehabilitation of juvenile delinquent muslim clients in the practice of hypnotherapy. This study uses qualitative methods or field research, where the researchers immediately jumped into the research location located at the Institute of Indonesian Hypnotherapist Association (IHI) Yogyakarta. The method of data collection in this study through in-depth interviews, observation and documentation. The results of this study that the rehabilitation process of juvenile delinquent clients in the practice of hypnotherapy uses several methods of hypnotherapy that are used to restore the nature of a child to be a good person and stop doing negative things. Some methods of rehabilitation of juvenile delinquency clients carried out in the practice of hypnotherapy, namely (a) suggestibility tests and per-induction interviews, collect information related to client problems to facilitate the rehabilitation process (b) induction, entering the client's consciousness to the subconscious mind. easy to rehabilitate from the problems faced by clients (c) deepening, where teenage clients have gone through an unconscious stage and from the guiding stage to being given motivation to blend positively (d) depth level test, the stage of seeing a result of rehabilitation of juvenile delinquency clients (e) termination, the stage of returning a conscious mind of a client.
Published: 3 February 2020
Jurnal Ilmiah Syi'ar, Volume 19, pp 151-167; doi:10.29300/syr.v19i2.2466

Abstract:
This study analyzes the symbolic interaction of Herbert Mead to discourse the actions of muslim women in ‘Aksi Gejayan Memanggil’ on in order to voice opinions of rejection of problematic revisions to the law. Symbolic interaction as a form of muslim women's communication role is carried out to influence the government in order to be able to accept all forms of demands. The purpose of this study is to analyze the symbolic interaction of muslim women to realize community support in voicing opinions. Through descriptive qualitative methods, by understanding data taken from social media as well as several related books resulting in symbolic interactions that are shown by women is to build a positive outlook in the call to action, these actions are positive actions as an effort to defend and reject their revisions to the law namely changes to the RKUHP, the elimination of sexual violence, and several other demands. Moreover, this action is a form of the presence or existence of women in defense of their rights and obligations
Published: 30 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 182-198; doi:10.29300/syr.v19i2.2476

Abstract:
In the process or stages of career guidance can not be separated from the stages of career exploration. One of the things that needs to be explored from within an individual is basic characteristics. STIFIn Test is a test instrument that can reveal a person's basic abilities or intelligence from an early age. This study examines the relevance between the stages of the career guidance process as seen from the process of identifying the intelligence machine possessed through the process of scanning the fingerprints of the ten fingers with the direction of the chosen field or profession and their relevance to the concept of potential in Islam. The writing method uses literature review by comparing, analyzing andconnecting STIFIn theory theory studies with the stages and processes of career guidance. This study found the results of the scanning of the ten fingerprints which produced nine types of individual characteristics, used as a basis in the process of entering the study, choosing majors or study programs or scientific fields and professions in accordance with the intelligence machine they have. In Islam, humans who are born into the world are the most perfect creatures. Furthermore in the hadith also explained that humans are born in a state of nature. Some commentators interpret the word fitrah as latent potential or basic potential brought by humans from birth. From this explanation it is very relevant that basically humans have the basic potential or genetic potential that has been provided from birth, to be developed in carrying out their professions and careers.
Published: 30 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 138-150; doi:10.29300/syr.v19i2.2467

Abstract:
Traditional rituals wrapped in religious nuances are quite diverse in Indonesia. One of the traditional rituals that is still preserved today is the suroan ritual. The suroan ritual is a memorial to the annual agenda in welcoming the Islamic newyear. Suroan in the Javanese calendar coincides with the calendar of the Islamic Hijri newyear falling in the month of Muharram. The suroan ritual carried out by the Javanese pzeople is still preserved. Like suroan in Bengkulu, Javanese people who have moved for decades from Java to Bengkulu, they still carry out this Suroan warning with complete symbols. The symbols used in the Suroan ritual have profound meanings. The meaning contained in these symbols becomes one of the cultural propaganda communication movements wrapped in religious nuances. The meanings contained include: 1). Takir Plontang, is interpreted as a form of solidarity, interrelation with one another among Muslims to maintain harmony, peace and blessings in life. 2). Sodo, symbolizes the bond of the two sentences of shahada which gives peace and blessings in Islam. 3). Janur Kuning, the philosopher that the yellow palm signifies the existence of light, an illumination for Muslims. The local community feels a strong Islamic ukhuwah, looking after each other, protecting and protecting one another. This research provides an explanation to the public that traditional rituals have meaning that is full of important lessons in life. So that people should continue to preserve traditional rituals as they should
Rini Fitria , Rafinita Aditia
Published: 30 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 224-234; doi:10.29300/syr.v19i2.2551

Abstract:
Communication is a process that is absolutely owned by every human beingboth verbally or non-verbally. One form of communication is called propagandacommunication. Da'wah communication is carried out for the purpose ofinviting humanity to the amar ma'ruf nahi munkar. For the purpose of thedesired da'wah communication to be achieved, a communicator must be able to choose the method to be used. Da'wah bil qalam as a method of da'wahcommunication is able to overcome the weaknesses of da'wah which is only done verbally. This method also provides the opportunity for the mad'u to choose the message of preaching in accordance with their abilities and interests so that the purpose of missionary communication is effective and efficient.
Sifatul Aliyah, Bayu Mitra Adhyatma Kusuma
Published: 29 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 212-223; doi:10.29300/syr.v1i1.2014

Abstract:
Religious counselors are the spearhead profession in the spread of religion while representing the government in delivering religious and development programs in the national and local level. They are not only consist of civil servants (PNS) employees, but also non-civil servants (non-PNS) employees. For those who already have PNS status, their careers are generally more certain and in a safe position. On the contrary, for those with non-PNS status, they are in a dilemma. On the one hand, their existence really has important meaning in the midst of the rise of various religious issues. But on the other hand, they are in a stagnant career condition, there is no career certainty and lack of attention compared to the PNS. Therefore, basically it is necessary to empower non-PNS religious counselor. The research result shows that the government through the Ministry of Religious Affairs actively has attempted to empower non-PNS religious counselor with the Islamic Information Information Management System and the E-PAI application. In addition the government has made efforts such as training and coaching, examining performance reports, making clear guidelines or regulations, and upgrading the salary up to 100 percent. The research method used in this study is descriptive qualitative type and emphasizes on the study of literature.
Published: 29 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 199-211; doi:10.29300/syr.v19i2.2553

Abstract:
This study aims to find the economic development strategies of converts in the city of Padang. The research approach was conducted using a descriptive qualitative method by collecting data through interviews, documentation and focus group discussions. The research explains that the economic problems of converts to cities in the city are caused by the severance of family relations, lack of ability, lack of converts, lack of assistance and lack of community awareness. The strategy in the economic development of converts in the city of Padang is happy with four processes. First, the making of converts as a means of gathering converts and becomes problem solving for all converts in the city of Padang. Second, capacity building is carried out by conducting trainings that provide theability of converts so that converts have the opportunity to make a business. Third, the provision of financial assistance aims to enable the ability of entrepreneurs who have been trained to be implemented in the form of business through financial assistance from both the government and the private sector. Fourth, supervision and assistance to the business carried out by converts in order to survive and be developed so that they can help other converts. To see the effects of the concept of this strategy it is necessary to implement all of these strategies so that they can be assessed and evaluated in an effort to improve the economy of converts.
Published: 29 December 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 168-181; doi:10.29300/syr.v19i2.2469

Abstract:
The decision to establish Barus City in Center of Tapanuli as the zero point of Islam Nusantra caused a mixed reaction from the Indonesian Historian. During this time the public knows that Islam first entered Indonesian territory in Aceh. But long before that the teachings of Islam already existed in Barus. This paper will provide an overview of the traces of the entry of Islamic teachings and evidence of the establishment of the Islamic Archipelago and the development of da'wah in Barus. Islam before being preached to Barus about the fifth century BC in Barus as evidence is the site of Mahligai, Papan Tinggi, Makham Tuan Makhdum whose gravestone reads kaligarafi verses of the Koran. Sheikh Mahmud played a major role in providing Islamic teachings through trade in the city of Barus. At present the lack of preachers makes the glory of Islam in the City of Barus decline, recitation is also rarely done and adolescent association is also mixed. This study further explains the impact of the development of Barus in the present.
Published: 17 September 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 1-29; doi:10.29300/syr.v19i1.2262

Abstract:
Umar bin Khathab was the chaliph of about 10 years. He was well know as his ekspansion policies. He introduced a goverment administrasion system by dividing its area and building Baitul mal to be an independent institution. Those exspansion policies had reached the goal successfully, so as the income of the a sure of the Baitul mal were overabundance. Then, the chaliph Umar managed it through accumulation and emission by forming Diwan. He had applied the concept of Islamic management long before the weit management exisheted. The concent of Umar’s give preference on manner which related to the value of faith and truth. He also applied the Syura concept on manner and management activity, especially those which related to the determination of decision. Dividing goverment area and Amir and Madinah as the center of polity and Baitu mal the independent institution out of the goverment intervension became chaliph Umar contribution Islamic polity.
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 43-54; doi:10.29300/syr.v19i1.2264

Abstract:
Nawa Cita requires the village as the core of development. Funds are rolled out for each village to support the development, empowerment, and welfare of some village subjects. The main assumption is that the synergy of infrastructure followed by community empowerment will produce sustainable welfare. This rationality is considered not running together because it provides a large portion of the infrastructure and understates human empowerment. This study tried to discuss village funds by reviewing past development patterns, community development, and correcting infrastructure-based development. The discussion in this paper has been supported by various journals, figures, and news from online media. All materials are read interactively, reduced, then the essence of reading is developed according to inductive reasoning. It was found that from the past, village programs always referred to the provisions of the central government. Even though the problems and needs of each village are very different. Then, the lack of understanding of the village apparatus about the program, it is not uncommon for programs to be rolled out to be replicas from other villages. This paper also discusses community-based development as a solution to village fund problems.
Dody Riswanto
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 68-75; doi:10.29300/syr.v19i1.2266

Abstract:
The background of this research begins with the existence of Muslim Dayak counselors in schools who get a negative perception of the social environment regarding the existence of tribal counselors based on the religion adopted. This research method uses a qualitative approach where researchers act as key instruments, data collection techniques using interviews, observation, documentation studies and data triangulation, data analysis results from a combination of all data collection techniques that produce qualitative meanings and propositions. The negative perception of the social environment is the main problem of the formation of the identity of Muslim Dayak counselors that is strongly believed by the counselor, for which Muslim Dayak counselors need good communication skills in conveying their identities to the social environment so that the formation of self-identity can be done well. Overall Muslim Dayak counselors are able to introduce self-identity well without any obstacles based on the religion adopted. This happened partly because of the philosophy of Huma Betang which contained values of tolerance and mutual respect among religious believers who could reduce negative perceptions of the social environment about the existence of Muslim Dayak counselors.
Sifatul Aliyah, Bayu Mitra Adhyatma Kusuma
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 55-67; doi:10.29300/syr.v19i1.2265

Abstract:
Religious counselors are the spearhead profession in the spread of religion while representing the government in delivering religious and development programs in the national and local level. They are not only consist of civil servants (PNS) employees, but also non-civil servants (non-PNS) employees. For those who already have PNS status, their careers are generally more certain and in a safe position. On the contrary, for those with non-PNS status, they are in a dilemma. On the one hand, their existence really has important meaning in the midst of the rise of various religious issues. But on the other hand, they are in a stagnant career condition, there is no career certainty and lack of attention compared to the PNS. Therefore, basically it is necessary to empower non-PNS religious counselor. The research result shows that the government through the Ministry of Religious Affairs actively has attempted to empower non-PNS religious counselor with the Islamic Information Information Management System and the E-PAI application. In addition the government has made efforts such as training and coaching, examining performance reports, making clear guidelines or regulations, and upgrading the salary up to 100 percent. The research method used in this study is descriptive qualitative type and emphasizes on the study of literature.
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 103-126; doi:10.29300/syr.v19i1.2269

Abstract:
Adolescence is a period of development that is very important in the dynamics oflife because at this time adolescents have a tendency known as Identity VersusIdentity Confusion which is the main task of adolescents in achieving adevelopment of self-identity. In fact, at this time, many adolescents havedifficulties in recognizing their own identities, what their potential is and wherethey are going, where it becomes a very urgent problem for adolescents. Whilefor the spiritual development of adolescents, it cannot be separated from thedevelopment of the personality as a whole, meaning that one's attitude andspiritual beliefs in his life are none other than his personal role models that growand develop from birth especially since in the womb. The focus of this paper isthe egocentric and spiritual implications of adolescents in achieving thedevelopment of self-identity. This paper is carried out through library researchtechniques. The conclusions of this paper normatively produce an Egocentricand Spiritual Implication of Youth in achieving the development of self-identitywhich makes the next person into a unique and principled person with animportant role in life and value in society.
M. Zaky Mubarak Lubis, Netta Agusti
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 77-89; doi:10.29300/syr.v19i1.2267

Abstract:
This study try to reveal the understanding of the human resources of Koperasi Jasa Keuangan Syariah (KJKS) on the basic principles of sharia economics. As a sharia microfinance institution, KJKS will face daily Muslim customers and operational systems that demand basic knowledge of Islamic economics. This study uses the focus group discussion (FGD) method with a sample target of 30 KJKS managers in the City of Padang. The sample was given 18 items pre-test questions related to the basics of Islamic economics with a choice of yes or no. We find that the main problem is still understanding the concept of Islamic economics, where there are still many cooperative managers who lack knowledge. Research shows that 39% of managers do not know clearly how the Islamic economy is. We then conducted an FGD by giving an understanding of the understanding of Islamic economics and sharia finance. It was seen an increase in the percentage graph of the understanding of cooperative managers, namely 86% of managers were able to understand the fundamentals of sharia economic concepts and sharia finance, while the other 14% were unable to understand right.
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 90-102; doi:10.29300/syr.v19i1.2268

Abstract:
The era of information abundance problems has shifted, from the difficulty offinding information to the difficulty of filtering information. This paper aims toexplain the urgency of public media literacy in the midst of the abundance ofinformation presented by the mass media. Media literacy is a concept about the ways people question what is watched, observed, read and produced from the media. Media literacy is needed so that the public as a media audience has the authority to actively sort out and choose media shows, so that if there is a presentation that only emphasizes sensation, the public can reject it. by not watching it or switching to other shows. The public can control the contents of the media critically and intelligently so that they can detect propaganda, certain interests or bias in the appearance of the media
Published: 17 June 2019
Jurnal Ilmiah Syi'ar, Volume 19, pp 30-42; doi:10.29300/syr.v19i1.2263

Abstract:
Moral education is very important for learners to improve intelligence, emotional and spiritual. The value and moral learners to note because the education in school was very instrumental in supporting development of learners. Writing aims to provide information to teachers and counselors to instill the importance of moral values and the learners. Student often perform acts that violate the values and morals. Moral education aimed at guarding the learners do the wrong deeds in accordance with existing norms in society, the nation’s moral decline that Indonesia is very good with high numbers in the teens, freesex, rampant use of illegal drugs, there was a brawl between students. This strategy is done the existence, responsibility, and yet how belief and practice againts those values need to be strengthened. Environment and peers influence the religious moral values in life. Counselors in terms in give it a role in shaping how to think, behave, and act to participant.
Ashadi Cahyadi
Published: 2 August 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 73-83; doi:10.29300/syr.v18i2.1682

Abstract:
Development of Da'wah through the Cultural Movement is a model in broadcasting religious teachings that must be considered, through the formation of jama'ah as a social unit (Community). The fact shows that the Indonesian people have a broad cultural diversity and diversity. The most important way that must be done is that a missionary leader, both individually and in groups, must be a figure who is always creative, innovative and tries to have a cultural representative who is then proven in the missionary movement. Every missionary movement needs to formulate a missionary plan whose content of mission remains in accordance with Islamic teachings contained in the Qur'an and Al-Sunnah.
Ibrahim Ibrahim
Published: 2 August 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 103-115; doi:10.29300/syr.v18i2.1684

Abstract:
The term hypnotherapy refers to the word "Hypno" in Greek meaning sleep. Indeed, hypnotherapy healing therapy begins with conditioning the patient in a phase of relaxation (like people fall asleep) before core therapy is carried out. Hypnotherapy works on the human subconscious (alpha state). For the unconscious soul to rise, the patient must enter a state of relaxation, or rest his conscious soul. In this condition, subconscious recording such as perceived health problems will be known. Subconscious records that are wrong or wrong will be updated by giving positive suggestions by the therapist through hypnotherapy. This suggestion is given continuously until the unconscious recording state is reached which is wrongly disappeared and replaced by suggestion positive. The success rate of positive suggestions in patients is certainly different in each person. Depending on the severity of the disease, and the willingness to recover from the patient's self. In Hypnotherapy the healing process can be done in one or several therapies. All depends on the interference experienced. In hypnotherapy, the therapist only acts as a facilitator. Patients who must be proactive and have a strong will to recover. As active subjects, patients must also be cooperative while understanding the intent and purpose of hypnotherapy. There must be an agreement between the patient and the therapist, because the patient is the one who really knows what he is suffering from.
Asniti Karni
Published: 2 August 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 84-102; doi:10.29300/syr.v18i2.1683

Abstract:
Subjective well-being for the elderly is a very urgent matter because with the elderly having a higher assessment of happiness and life satisfaction, the brand tends to act happier and more satisfied. Subjective well-being is a person's perception of his life experience, which consists of cognitive evaluation and affection towards life and presenting in psychological well-being. According to the author, Subjective Well-Being is a form of gratitude in the process of self-evaluation of happiness and life satisfaction that is felt so that the individual himself feels comfort and balance which makes him a complete human being. The support from surrounding people becomes a benchmark and the support of these individuals can enjoy what they really have. Eldery People have good subjective well-being, if their needs are met, have self-esteem, optimism, an acceptable sense of control, openness, positive relationships with others, and an understanding of the meaning and purpose of life. A pleasant feeling is more than a sad feeling. When the elderly feel homesick, they are able to control feelings of sadness by remembering God. Elderly people are said to have high subjective well-being if they experience life satisfaction, often feel joy and rarely feel unpleasant emotions such as sadness or anger. Conversely, individuals are said to have low subjective well-being if they are not satisfied with their lives, experience a little excitement and affection, and more often feel negative emotions.
Haqqi Annazilli
Published: 1 August 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 26-44; doi:10.29300/syr.v18i2.1677

Abstract:
Media is not something foreign in this era, but media is still a central part of communication, new media is still new or more widely used by individuals who always communicate, the more sophisticated media that is used will make everyone more eager to communicate in verbal or non verbal forms. Such as the new media that developed in this century is the internet which, according to some people, is something miraculous, but what exactly is it looking for from the new media? Until when can this media survive and be used properly? With the advancement of information and communication technology in this era, news from abroad is so quickly conveyed, long-distance communication can be done face to face. It is undeniable that modern life has been felt by various layers of society. New media is a term to describe the emergence of a new era in communication or interaction, computers, information networks and communication. If traced further the media turns out to bring a new theology (new theology) in religion. Almost all of the people are looking for sources of religious law or theological basis of new media (theology on new media). These conditions are increasingly apparent with the advent of the internet or what is called new media. New media or the internet bring new values in religion for some people. So that with the presence of these new media, some people tend to take religious values through the media.
Rahmat Ramdhani
Published: 1 July 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 8-25; doi:10.29300/syr.v18i2.1676

Abstract:
The concept of religious-based community empowerment can be said that the preaching of development seeks to carry out its mission to improve the quality of life of the community, physically and mentally. The effort to improve the quality of life of the community is carried out by bringing them to an Islamic life, by increasing their faith and devotion and their ability to master technology. With the superiority of this body and spirit, the aspiration towards a just, prosperous and inner and prosperous society can be achieved. With this preaching empowerment effort, it has relevance and is in line with the mission of spreading Islam, which is to bring mercy to the universe. Learning from the process of spreading Islam, the process of preaching empowerment should begin on the basis of religion which is then associated with an understanding of various natural phenomena and social problems, all of which are considered as a whole. In the framework of this religious mission, community development is carried out to make a prosperous and inner society. This process is carried out using a pilot model method, which starts with the personal Da'i which is then extended to small environmental communities which are then developed and expanded
Amansyah Amansyah
Published: 1 July 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 45-58; doi:10.29300/syr.v18i2.1678

Abstract:
The election of the District Head and Deputy Regent of Kepahiang in 2015 is a decisive democratic process for 5 years. With the election, electing executive officials, namely the Regent and his Deputy in accordance with the rules of the General Election Commission (KPU) No. 7 of 2006. The dynamics of local politics ahead of The election of leader of Kepahiang was increasingly lively approaching election day. The local pair election appeared on the surface, marked by various kinds of political maneuvers carried out by each pair of the election in Kepahiang held on December 9, 2015. The pair of candidates in the 2015 in Kepahiang regency included: the first sequence number was the first pair, Ir. Firdaus Djalani and Bahruddin. Secondly, Dr. Ir. Hidayatullah Sjahid, MM and Netti Herawati, S. Sos and third Bambang Sugianto, SH, M. Hum and Arbi, S.IP. The nomination of the pair Hidayatullah Sjahid and Netti Herawati was carried out by 3 political parties who had seats in the House of Representative (DPRD) of Kepahiang regency. The parties that carry the pair Hidayatullah Sjahid and Netti Herawati include: Nasdem Party, Hanura Party, Gerindra Party. The nomination has been supported by parliamentary parties and non-parliamentary parties in general through three important stages, namely, first, the selection of candidates. Second, filtering and selection that has been netted. Third, the determination of candidates. Political Communication Strategy of Hidayatullah Sjahid and Netti Herawati pairs. Previously, he was also the acting officer (PLT) of the regent in Kepahiang. As a candidate who has held office, Hidayatullah Sjahid's position has a number of advantages over other candidates in the 2015 Kepahiang Regional Election. Besides having political investment in the Kepahiang regional election, Hidayatulah Sjahid as a candidate who has benefited from cooperating with Netti Herawati, who has high popularity in people's eyes.
Rodiyah Rodiyah Rodiyah
Published: 1 July 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 1-7; doi:10.29300/syr.v18i2.1675

Abstract:
Literacy is a problem for various developing countries and among people who are still experiencing illiteracy are women, various strategies and theories used to eradicate literacy among the community. The author described an alternative to literacy eradication for mosque-based women using qualitative methods with a sociological approach. in this research it was found that the stronger the motivation and means of gathering such as mosques, the more opportunities for women to hone their abilities, especially in the field of literacy, would be more open.
Hermi Pasmawati
Published: 2 June 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 1-12; doi:10.29300/syr.v18i1.1243

Abstract:
Bimbingan karier di perguruan tinggi merupakan salah satu poin penting yang menjadi kreteria penilaian akreditasi perguruan tinggi, poin ini tertuang di bagian Standar tiga tentang mahasiswa dan lulusan, pada poin 3.2 jenis layanan pada mahasiswa, yang salah satunya adalah bimbingan karier.
Intan Putri
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 56-71; doi:10.29300/syr.v18i1.1570

Abstract:
Perkembangan ilmu pengetahuan dan teknologi yang terjadi saat ini tidak hanya berdampak pada perkembangan ekonomi, politik, sosial ataupun budaya. Perkembangan ilmu pengetahuan dan teknologi juga berdampak pada perkembangan dunia hiburan. Dunia hiburan terutama seni pertunjukan yang menarik minat masyarakat, salah satu seni pertunjukan tersebut adalah sulap.
Addahri Hafidz Awlawi
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 103-115; doi:10.29300/syr.v18i1.1572

Abstract:
Pada saat ini pendidikan mengalami transformasi yang luar biasa. Berbagai metode dan pendekatan dikembangkan sebagai bentuk upaya mengekplorasi kemampuan peserta didik.
Rossi Delta Fitrianah
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 91-102; doi:10.29300/syr.v18i1.1285

Abstract:
Berbicara mengenai manusia adalah persoalan yang tidak habis habisnya untuk didiskusikan. Dalam berbagai aliran psikologi, seperti psikoanalisa (klasik) Sigmund Freud memandang bahwa prilaku manusia banyak dipengaruhi oleh masa lalu, alam tak sadar, dorongan dorongan biologis yang selalu menuntut kenikmatan untuk segera dipenuhi. Jadi tak heran bila psikoanalisa menganggap hakikat manusa adalah buruk, liar, kejam, non etis , egois ,sarat nafsu dan berkiblat pada kenikmatan jasmani
Lailatul Badriyah
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 13-22; doi:10.29300/syr.v18i1.1567

Abstract:
Survei yang dilakukan Komisi Perlindungan Anak Indonesia (KPAI) sejak tahun 2011 hingga 2017 mencatat adanya sekitar 253 kasus bullying, terdiri dari 122 anak yang menjadi korban dan 131 anak menjadi pelaku. Tidak hanya itu, data lain dari Kementerian Sosial mencatat pula hingga Juni 2017, telah menerima laporan sebanyak 967 kasus; 117 kasus di antaranya adalah kasus bullying. Suatu hal yang mengejutkan bahwasanya kasus yang tengah menjadi sorotan ini didominasi oleh kalangan remaja. Berdasarkan data UNICEF pada tahun 2016, sebanyak 41 hingga 50 persen remaja di Indonesia dalam rentang usia 13 sampai 15 tahun pernah mengalami tindakan cyber bullying
Ihsan Rahmat
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 23-38; doi:10.29300/syr.v18i1.1568

Abstract:
Manusia diyakini sebagai sumber daya yang paling esensial dalam merencanakan, memutuskan dan menjalankan sebagian besar aktifitas organisasi. Pengakuan tersebut mulai disadari seiring dengan tuntutan kebutuhan organisasi pasca revolusi industri. Taylor (1911), sebagai proklamator scientific management, menjawab fenomena revolusi dengan memaksimalkan peran buruh.
Intan Kurnia Syaputri
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 39-55; doi:10.29300/syr.v18i1.1569

Abstract:
Information and Communication Technology (ICT) atau dalam bahasa Indonesia disebut sebagai Teknologi Infomasi dan Komunikasi (TIK), adalah payung besar terminologi yang mencakup seluruh peralatan teknis untuk memproses dan menyampaikan informasi.
Musyaffa Musyaffa
Published: 2 February 2018
Jurnal Ilmiah Syi'ar, Volume 18, pp 72-90; doi:10.29300/syr.v18i1.1571

Abstract:
Masyarakat pesisir Sumatera, khususnya Aceh lebih mengenal Nurudin ar-Raniry dengan sebutan Ar-Raniry. Beliau mempunyai kekhasaan keulamaan dimasanya. Selain itu, beliau juga dikenal sebagai salah satu ulama yang mempunyai etos menulis karya ilmiah yang tinggi. Terutama karya-karyanya dibidang ke-Islaman. Popularitas namanya semakin tinggi saat menjadi Mufti (Qadi Malik al-‘Adil) di kerajaan Aceh. Dengan demikian, pengaruh ke-Islaman, terutama bidang fikih semakin masif terimplementasikan ditengah masyarakat Aceh.
Wira Hadikusuma
Published: 2 January 2018
Jurnal Ilmiah Syi'ar, Volume 18; doi:10.29300/syr.v18i1.1510

Abstract:
Tulisan ini menjelaskan tentang epistimologi bayani, irfani dan burhani dalam pemikiran Al-Jabiri. Bayani adalah sebuah model metodologi berpikir berdasarkan teks. Irfani adalah model metodologi berpikir yang didasarkan atas pendekatan dan pengalaman langsung (direct experience) atas realitas spiritual keagamaan. Sedangkan burhani adalah model metodologi berpikir yang tidak didasarkan atas teks maupun pengalaman, melainkan atas dasar keruntutan logika. Pada tahap tertentu, keberadaan teks suci dan pengalaman spiritual bahkan hanya dapat diterima jika sesuai dengan aturan logis. Bagi al-Jabiri epistemologi burhani harus menjadi epistemologi yang layak diterapkan dalam masyarakat untuk mengurangi kebiasaan romantisisme yang mencari pengetahuan melalui illuminatif. Dalam konteks konflik burhani sangat relevan dalam menyelesaikan konflik atau peace bulding.
Triyani Pujiastuti
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 63-72; doi:10.29300/syr.v17i2.896

Abstract:
This paper tries to expose Joachim Wach’s view of religious experience. Religious experience is a human activity in its existence with the creator. Religious experience arises when a person has practiced religious teachings so that they are inward and outward. The religious experience of one individual to another varies depending on how he practices his or her religion.
Rodiyah Rodiyah
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 1-10; doi:10.29300/syr.v17i2.889

Abstract:
Dakwah is an important thing in Islam, therefore between da’wah and Islam have an inseparable relationship. Islam as the religion of rahmatanlil’alamin needs to be done seriously to realize the values of the mercy in Islam in a more concrete form. Da’wah other than known as the process of delivering Islamic teachings also need to be understood that da’wah is also a process of application and actualization of Islamic teachings in a more real form to be perceived by every Muslim, and it can be realized in da’wah activities in the form of tadbir and tathwir.
Nur Ibrahim
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 83-92; doi:10.29300/syr.v17i2.898

Abstract:
The purpose of this study to determine the application of the principle of da’wah management and supporting and inhibiting factors in socialization BMT Al-Muawanah in Sumber Rejo Village. This research uses qualitative descriptive with descriptive method, while the informant use snowball sampling amounted to 6 people. Data collection using interviews, observation and documentation. The application made in the socialization is the first principle of amar makruf nahi mungkar in the form of invite the community to understand the BMT and prevent them join in broker riba (renternir). Second, the obligation to uphold the truth in the form of honest and open management. Third, the principle of enforcing justice in a fair form between fellow administrators and members. Fourth, the principle of obligation to convey the mandate of the agreement in accordance with an agreed contract. Supporting and inhibiting factors in the socialization of BMT Al-Muawanah in Sumber Rejo Village. Supporting factors of the community itself gain knowledge about BMT both bookkeeping, and administration and level of public awareness while the board itself is facilitated by IAIN through the dedication of Lecturers While the pengahmbat factor of the community that is less open and the lack of level of public awareness itself and inhibiting factors of the board less leisure time as well as a location far from the city.
Suryani Suryani
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 93-102; doi:10.29300/syr.v17i2.899

Abstract:
Radaah is a breastfeeding of children or babies delivered to other women who are not mothers, resulting in mahram law between breastfeeding mothers and their children with their breastfed children. Radaah is permitted by Islam, according to the aqad or agreement between the child’s parents and the woman who breastfed her. Culturally, then in Indonesia is not there, because even if parents can not breastfeed their children for something, then the alternative taken is to give their children with formula milk. The Radaah is commonly done by the Arabs.
Japarudin Japarudin
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 11-20; doi:10.29300/syr.v17i2.890

Abstract:
Tabligh is one way of doing Islamic da’wah, in addition to preachers and listeners, tabligh message is an important part of tabligh. The phenomenon of humor brought about by preachers among recent tabligh messages, and as if humor in tabligh have become a tabligh listener’s need, has led to many studies of the use of humor in Islamic da’wah. In this paper it describes how ideally humor should be presented in tabligh, a Qur’anic textual message, good humor and fair submission in tabligh, theories of humor that can be knowledgeable when it comes to humor, and the use of humor in tabligh.
Musyaffa Musyafaa
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 21-32; doi:10.29300/syr.v17i2.891

Abstract:
Hate Speech is termed hate speech. The sequence of words that make up the phrase. If viewed in terms of grammatically the speech is located as head (Main), and hate as a modifier (Explanation). It is clear that hate speech is a representation of the juridical aspect. In fact, it is part of a wide range of existing legislation. Not only Law No.11 / 2008 on ITE, but there are also articles of the Criminal Code and Civil Code. At least from the post-hate speech news circulating in the community, at least has reduced the intensity of speech hatred in the online media. Primarily, concerning the habit of some netizens doing a negative remark in the online media.
Robeet Thadi
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 43-52; doi:10.29300/syr.v17i2.894

Abstract:
The term transcendental communication is a relatively new field of communication known in the area of communication science studies. Therefore, many interpretations or definitions can be given to transcendental communication. Transcendental communication is vertical, and its form is not as concrete as the form and tradition of communication in general. If in interpersonal communication or group communication for example, the limits of each communication element (communicator, communicant, message, media, etc.) are very clearly visible, with relatively measurable results / effects. While in communication transendental elements of communication is not all can be detected in sensory. Therefore, within certain limits, it is not wrong to say that transcendental communication is private / To dissect the transcendental communication model, this paper would like to see prayer as a transcendental form of communication that is vertical between God to man or vice versa between man to the creator of Allah SWT.
Intan Kurnia Syaputri
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 33-42; doi:10.29300/syr.v17i2.892

Abstract:
This paper wants to tell about how intercultural communication is intertwined in the community of Samin community and the outside community around the Samin area. The author uses the position of emic approach that sees from the perspective of the Samin group. The author focuses only on the anxiety and uncertainty that occurs. This difference in cultural background certainly affects communication between them. Different cultures and ways of communicating with Samin groups and communities around this Samin may cause various obstacles. Some of the obstacles in question are anxiety and uncertainty between the two parties. Samin groups can be called mindless groups in communicating because Samin groups do not fully pay attention to what they say and do and can not categorize their interlocutors. Samin groups will become mindful when they can be slightly open to information coming from outside the group and acknowledge that there are multiple perspectives for interpreting messages in intercultural communication situations so that communication with outgroups is more effective.
Ashadi Cahyadi
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 73-82; doi:10.29300/syr.v17i2.897

Abstract:
As social beings every human being needs help overcoming the difficulties he encounters so that emerges bebagai form of ministry of the soul, from the mild, moderate to severe (therapy). As a result of the accumulation of problems in human beings, it will give birth psychic burden in life. Then humans feel uneasy, anxious, uncomfortable, frustrated, stressed, and depressed, then people try to get out of the problem trap is one method that can be developed in overcoming various problems of life one of them with hypnotherapy methods that certainly have various levels. many benefits that can be obtained by using this hypnosis-based technique at least the presence of this method is a solution in overcoming human problems for the future in the future.
Asniti Karni
Published: 15 August 2017
Jurnal Ilmiah Syi'ar, Volume 17, pp 53-62; doi:10.29300/syr.v17i2.895

Abstract:
Elderly can be said as golden age because not everyone can reach old age, so if someone has old age will require more nursing actions, both promotive and preventive, so that he can enjoy the golden age, as well as a useful old age and happy. On the contrary of old age if there is no intensive care of his family then he can not enjoy his golden age with happy. While the elderly are individuals aged 60-65 years old and above, meaning individuals who have the ability to live and sensitivity individually weak, both weak to the physical condition and weak to adjust to the environment. The existing conditions in the elderly tend to potentially cause physical health problems and mental health. Therefore it is necessary guidance and counseling Islam in order to help alleviate the problems it faces. So that the elderly in their daily lives become effective and can think that he is still useful and needed others and has the potential to stick to Islamic values.
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