Abstract
The persistent notion of the holy mountain, both as a special place infused with divinity and as a pilgrimage or tourist destination, is to be included among the physicalistic foci of material religion as an emerging study. The mountain is not only a feature of the natural world but also a material object that intersects with worship throughout the world’s diverse religious and spiritual traditions. It also is increasingly becoming a concern of the environmental movement in terms of both ethical arguments and considerations of embodied enchantment. Among the selected axes mundi surveyed in the present article are those found in the Himalayas, North America, Australia, New Zealand, the Middle East, Greece, and Japan. What constitutes a mountain’s alleged sacredness, where are such mountains to be found, what awe and wonder associations might they have with earlier religious understandings as well as present-day spiritual beliefs, and what are some of the social consequences of mountain veneration in terms of today’s ecological awareness? These questions belong to the remit of material religion as it examines the interface of corporality and divinity.

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