Abstract
The photographic work of Aotearoa New Zealand artist Edith Amituanai generates the confident self-assertion of publics that potentially shifts misperceptions of people and place for both subjects and their audiences. A belief in service, a characteristic legacy of Amituanai’s Sāmoan family background has led her to document people, particularly diverse diaspora communities, in the western suburbs of Auckland city where she also lives, and to documenting people more broadly in their neighbourhoods or personal environments. Her images have enabled largely unnoticed and hence provisional publics associated with disregarded public spaces to see themselves presented in mainstream society in art galleries, publications and social media, thereby potentially shifting the stereotypes of people and local places to aid a more complete depiction of a society beyond the dominant European settler demographic. Amituanai’s images of youth, family, cultural and interest group communities and those connected with educational institutions convey the multiple associations that connect individuals. While these associations can be aligned with Grant Kester’s concept of politically coherent communities’ or Michael Warner’s ‘counterpublics’ I argue that the people visible in Amituanai’s work or who take agency to respond to her photos are making themselves publics on their own terms, creating publics that are equal to any other public. The activation of public identity that claims shared space has occurred during the institutional exhibition of Amituanai’s images where subjects and visitors respond to photographs in demonstrations of their own agency.

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