ISSN / EISSN : 1744-1366 / 1745-5316
Published by: Brill Academic Publishers (10.1163)
Total articles ≅ 877
Latest articles in this journal
Ecclesiology, Volume 17, pp 177-193; https://doi.org/10.1163/17455316-17020002
The belief that the Anglican and Roman Catholic churches were divided by moral disagreements came to prominence in the early 1980s and affected the direction of ecumenical dialogue. But no moral disagreements go back to the Reformation era, and the perception of moral difference has undergone many changes since that time, especially reflecting differences of social and political setting. A moral agreement or disagreement is difficult to chart with precision. It is not embodied in a formulation of moral doctrine, since moral reason functions on two planes, that of evaluative description and that of deliberation and decision. Disagreement is phenomenologically present as offence, which has its own dynamic of expansion. Addressing offence, a task involving lay, theological and episcopal contributions, is the primary way in which moral agreement has to be sought and defended.
Ecclesiology, Volume 17, pp 194-212; https://doi.org/10.1163/17455316-17020003
The article surveys Anglican – Roman Catholic ecumenical relationships from 1980–2020. It examines the belief in doctrinal and moral absolutes in official statements of the cdf, and the impact this had on documents from arcic. This was different from statements from the pcpcu, especially in relationship to wcc texts. The article concludes by looking at the changes since the election of Pope Francis, and whether ecumenical relationships will be different in the future.
Ecclesiology, Volume 17, pp 252-269; https://doi.org/10.1163/17455316-17020006
This article looks at the ways that Thomas Aquinas’ classic and highly influential understanding of natural law ethics has been criticised by students coming from a number of different faith traditions. It suggests that the way that natural law ethics was deployed in Pope Paul vi’s encyclical Humanae Vitae has not typically been found to be persuasive even among Roman Catholic students. It then looks at the way that Lisa Sowle Cahill takes on board these criticisms and offers a more persuasive account of modified natural law ethics.
Ecclesiology, Volume 17, pp 284-287; https://doi.org/10.1163/17455316-17020009
Ecclesiology, Volume 17, pp 171-176; https://doi.org/10.1163/17455316-17020001
Ecclesiology, Volume 17, pp 91-107; https://doi.org/10.1163/17455316-bja10009
Given the ecological crisis in Indonesia, the churches must implement an ecclesiological reconstruction based on the church as an ecological community and on the understanding that the churches are an inseparable part of Indonesian society and cultures which emphasise respect for nature, while at the same time reconstructing their identity in the Christian faith tradition rooted in the Triune God, faith in Christ as Saviour, and an eschatological dimension. Ecclesial praxis will promote ecological awareness among church members, involvement in conservation efforts and in making public policies related to ecological issues.
Ecclesiology, Volume 17, pp 159-161; https://doi.org/10.1163/17455316-17010010
Brian Brock and Bernd Wannenwetsch, (2016) The Malady of the Christian Body: A Theological Exploration of Paul’s First Letter to the Corinthians, Volume 1. Brian Brock and Bernd Wannenwetsch, (2018) The Therapy of the Christian Body: A Theological Exploration of Paul’s First Letter to the Corinthians, Volume 2
Ecclesiology, Volume 17, pp 162-165; https://doi.org/10.1163/17455316-17010011
Ecclesiology, Volume 17, pp 7-28; https://doi.org/10.1163/17455316-bja10008
Receptive Ecumenism (re) has been presented as a distinctive ecumenical approach for nearly fifteen years, and it is eight years since Paul Avis asked the critical question, ‘Are we Receiving Receptive Ecumenism?’ The main part of this essay addresses that question by surveying the different ways in which re has been received in the academy, in ecumenical bodies, and in the life of the churches. A shorter section then outlines a proposal for viewing re in a wider ecclesiological context, rather than simply as an ecumenical practice. The essay primarily focuses on resources developed since 2012 in order to assess the breadth and depth of contemporary reception of re, and potential future developments.
Ecclesiology, Volume 17, pp 51-71; https://doi.org/10.1163/17455316-17011070
Reformed catholicity suffers from a fragility that causes it to easily fragment over comparatively small differences. This study wagers that an important resource that can be useful for addressing this problem is the Chinese philosophy of tianxia. The article introduces the idea of a ‘Reformed catholicity under Heaven’ by placing a more liberal interpretation of tianxia in conversation with the problems in Reformed approaches to the church’s catholicity. In doing so, the article demonstrates tianxia’s ecclesiological usefulness while articulating two dimensions of ‘Reformed catholicity under Heaven’ that can deepen how Reformed churches inhabit catholicity in ways that promote unity.