FiTUA: Jurnal Studi Islam

Journal Information
ISSN / EISSN : 2721-186X / 2721-365X
Published by: STIT Sunan Giri Bima (10.47625)
Total articles ≅ 28
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Latest articles in this journal

Nurdin Nurdin
FiTUA: Jurnal Studi Islam, Volume 3, pp 12-24; https://doi.org/10.47625/fitua.v3i1.341

Abstract:
Although the concepts of gender equality in Islam are continuously debated in many Muslim communities due to its patriarchal system in running family life, there are new discourses over gender equality proposed by Muslim scholars to reconstruct old Islamic jurist’s views of gender perspective in Muslim family life in which they come up with the concept of equality of gender order in Islam which is in line with the gender perspective in global context that upholds the rights and justices for all gender identity. This research will examine the construction of gender equality in Islamic teaching and its implementation in Bima local culture. This research used a qualitative approach. The techniques of data collection and analysis used literature studies and internet observations. The primary data were grouped from literature review including journal, thesis/dissertation, news related to the issue of gender equality in general and gender order in particular in Bima society. The data were then analyzed descriptively and qualitatively. The research found that gender equality in Islamic perspective upholds the rights for all gender identity both men and women equally, as well as those perspectives have been deeply rooted in Bima local culture in running their family life in everyday life. Abstrak Meskipun konsep kesetaraan gender dalam Islam terus diperdebatkan di banyak komunitas Muslim karena dianggap menganut sistem patriarki dalam menjalankan kehidupan keluarga, muncul wacana baru tentang kesetaraan gender yang diajukan oleh para sarjana Muslim yang mencoba untuk merekonstruksi kembali pandangan para ahli hukum Islam lama “old Islamic jurist” tentang perspektif gender dalam kehidupan keluarga Muslim dimana mereka kemukakan konsep kesetaraan tatanan gender dalam Islam serta sejalan dengan perspektif gender dalam konteks global yang menjunjung tinggi hak dan keadilan bagi semua identitas. Penelitian ini akan mengkaji konstruksi kesetaraan gender dalam ajaran Islam dan implementasinya dalam budaya lokal Bima. Penelitian ini menggunakan pendekatan kualitatif. Teknik pengumpulan dan analisis data menggunakan studi kepustakaan dan observasi internet. Data primer dikumpulkan dari studi pustaka yang meliputi jurnal, tesis/disertasi, dan berita-berita terkait isu kesetaraan gender pada umumnya dan tatanan gender pada khususnya dalam masyarakat Bima. Data tersebut kemudian dianalisis secara deskriptif dan kualitatif. Hasil penelitian menemukan bahwa kesetaraan gender dalam perspektif Islam menjunjung tinggi hak atas semua identitas gender baik laki-laki maupun perempuan, serta perspektif tersebut telah mengakar kuat dalam budaya lokal Bima dalam menjalankan kehidupan berkeluarga dalam kehidupan sehari-hari.
Samsudin Samsudin, Siti Nurbaya
FiTUA: Jurnal Studi Islam, Volume 3, pp 56-66; https://doi.org/10.47625/fitua.v3i1.371

Abstract:
This writing describes the fruit of Abdurahman Wahid's thoughts on Cosmopolitan Islam which emphasizes more on the basic essence of Islamic teachings, not just symbols and mere religious formalities. Cosmopolitan Islam is Gus Dur's genius thought in responding to actual issues that are directly related to issues of religion, culture, politics and development in the 1980-1990s. In cosmopolitan Islam Gus Dur invites the wider community to always hold fast to values universalism of religion, nationalism and upholding the attitude of openness to accept differences.
Muhammad Thoryq Akbar, Muhammad Muhammad, Muhammad Taisir
FiTUA: Jurnal Studi Islam, Volume 3, pp 45-55; https://doi.org/10.47625/fitua.v3i1.368

Abstract:
Sakeco is the art of conveying the message of the ancestral heritage of the Tau Samawa peoples, especially in Desa Beru, Jereweh, Sumbawa Barat. This article aims to reveal the values ​​of Islamic education in the sakeco tradition, and uncover the historical traces of the sakeco tradition. This research uses ethnography research with a qualitative descriptive approach. The data collection method is the method of observation, interviews, and documentation. Methods of data analysis by doing data reduction, display data and draw conclusions. The data validity technique uses observational persistence and source triangulation. The results of this study indicate that Sakeco is the result of the contact of Islam with the local culture of the Tau Samawa peoples. it is used as a means of conveying messages, education, and cultural inheritance. As a local wisdom, the sakeco tradition contains Islamic educational values, including the values ​​of faith education, moral education, and brotherhood education. This tradition is not known for certain when it started, but it is believed to be closely related to the entry and development of Islam in tana Samawa since the 16th century.
Irma Indriani
FiTUA: Jurnal Studi Islam, Volume 3, pp 1-11; https://doi.org/10.47625/fitua.v3i1.340

Abstract:
Baby blues syndrome is a mild affective disorder syndrome, namely feelings of sadness and anxiety that often appear a few hours after delivery and peaks on day 3 to day 5 and attacks within 14 days after delivery.Some conditions can go away on their own, but other conditions, if not treated properly, will make these symptoms worse and cause Postpartum Depression, even worse, it can escalate to Postpartum Psychosis which causes the mother to hallucinate and have delusions and can hurt herself and others. others including the baby. Many people don't realize this and perceive it as a nuisance by a ghost or a mother's exaggeration. In this article, we examine the baby blues syndrome and its handling in the Qu’ran and try to ground the Qur’an in the context of daily life so that the Qur’an is not only used as meaningless reading but can be applied to solve various life problems.
Irwan Supriadin J
FiTUA: Jurnal Studi Islam, Volume 3, pp 67-81; https://doi.org/10.47625/fitua.v3i1.378

Abstract:
Tulisan ini merupakan studi literatur dengan menggunakan pendekatan deskriptif kualitatif yang bertujuan menguraikan gagasan al-Ghazali dalam merekonsiliasi antara syariat dan tasawuf. Penelitian ini menemukan bahwa meskipun al-Ghazali percaya kepada Rasa (Dzawq) namun tidak menyebabkan ia meragukan akal sebagai alat dalam mencapai kepada kebenaran. Akal dituntut untuk menganalisa dan memahami soal-soal agama, sedangkan konsep ma’rifat yang menjadi ciri khas dari al-Ghazali merupakan pengembangan dari konsep-konsep yang telah ada sebelumnya.. Dalam upayanya mendamaikan Syari’ah dan sufisme, al-Ghazali mampu memberikan penjelasan tentang hubungan erat antara syari’ah dengan tasawuf, namun di balik itu, al-Ghazali belum sepenuhnya mampu mendudukkan keduanya pada derajat yang sama. Hal tersebut terlihat dari stratifikasi –awam dan khawas- bagi kaum muslim yang melakukan amal shalih, sehingga secara tidak sadar ia kembali terjebak pada kecenderungan superioritas kaum sufi.
FiTUA: Jurnal Studi Islam, Volume 2, pp 28-39; https://doi.org/10.47625/fitua.v2i2.313

Abstract:
This study aims to identify and analyze strategies to answer nu challenges and opportunities in maintaining the integrity of the Republic of Indonesia by using SWOT analysis consisting of Strengths, Weaknesses, Opportunities and Threats as a strategy to increase the capacity of NU in maintaining the integrity of the Nkri This scientific paper is descriptive writing by reading nu social conditions in maintaining the integrity of the Republic of Indonesia using SWOT Analysis. To get accurate data, the method used is interview (in-depth interview), and look at the current social condition of the Republic of Indonesia. Several strategy steps will be selected using SWOT Analysis. The results of this scientific paper writing in which NU in answering challenges and opportunities in maintaining the integrity of the Republic of Indonesia has strengths, weaknesses, oppurnities, and threats in maintaining the integrity of the Republic of Indonesia. Swot analysis results that NU is able to maintain the integrity of the Republic of Indonesia by developing a movement of scientific studies, through online-based dkwa media, and so forth. As well as NU must exist or NU must be directly involved in addressing if there is information spread but the information is hoax
FiTUA: Jurnal Studi Islam, Volume 2, pp 13-27; https://doi.org/10.47625/fitua.v2i2.301

Abstract:
Muslims have made the Qur'an as a book that presents all instructions covering all aspects of life and is universal. By using qualitative research methods in the form of library research in this study, at least it can be found how the concept of Islamic education science with a philosophical study approach. The Qur'an in which discusses all aspects of human life, even the entire nature and all its contents are discussed in it. Especially in the field of education, Muslims make the basis of educational science both in terms of ontology, epistemology and axiology based on the Qur'an. This education is one of the efforts or actions to shape / guide humans because it is included in the scope of muamalah adabiyah. This education has an important meaning because it determines the pattern and form of charity and human life, both as individuals, social and divine beings. Islamic education with its various delivery methods and various learning materials aims to develop the nature of students, both spiritually, physically, willingly, and dynamically, so that a complete and supportive person will be formed for the implementation of his function as caliph fi al-ardh. So that Islamic education is tasked with guiding and developing students from stage to stage of life until they reach the point of optimal ability.
FiTUA: Jurnal Studi Islam, Volume 2, pp 64-74; https://doi.org/10.47625/fitua.v2i2.317

Abstract:
One of the crucial issues in marriage is marriage without a guardian which is a problem of khilafiyyah ijtihadiyyah among the ulama' madhhab. One of the verses that is used as a foothold by each party is QS. Al-Baqarah: 232 with different interpretations. This paper attempts to conduct a critical study of the interpretation of the verse regarding the legality of marriage without a guardian. The results of the study conducted show that the difference in the scholars' interpretation of the verse is in the khit}a>b contained in the verse. According to the majority of scholars, the verse is intended for female guardians so that the verse indicates that marriage without a guardian is not valid. Meanwhile, according to the Hanafi school of thought, the verse is aimed at a husband who prevents his ex-wife from marrying someone else so that the verse shows a woman can marry herself without a guardian. Although this is a khilafiyyah problem, marriage without a guardian has the potential to cause a marriage based on consensual only which needs to be avoided.
FiTUA: Jurnal Studi Islam, Volume 2, pp 40-51; https://doi.org/10.47625/fitua.v2i2.314

Abstract:
This article is an analysis of the concepts of fana, baqa and Ittihat promoted by Abu Yazid al-Bustami. The understanding of Fana' which was developed by him is to state that when humans have reached the level of Fana', which means the loss of awareness of the existence of oneself and the environment, then he will be Baqa' which means continuous in the attributes of divinity. Namely, the eternal commendable attributes and attributes of God in humans and the peak is that humans can unite or ittihad with God so that the personal self becomes non-existent and there is only God. This understanding received mixed responses from the scholars. Shari'ah scholars or fiqh experts tend to state that this understanding is misleading and al-Bustami is said to be infidel, some consider it just a deviation and some understand that an understanding based on al-Bustami's expressions cannot be used as a guide because it was conveyed when he was not in his self-consciousness, but is subject to intuition when he is mortal', baqa', and Ittihad.
FiTUA: Jurnal Studi Islam, Volume 2, pp 52-63; https://doi.org/10.47625/fitua.v2i2.316

Abstract:
Islamic Religious Education is also a conscious and planned effort in preparing students to recognize, understand, live, to believe, be pious, and have noble character. As for the basis of Islamic Religious Education is the Qur'an and Hadith. The purpose of Islamic Religious Education is to foster religious people, which means humans who are able to carry out the teachings of the Islamic religion properly and perfectly, so that they are reflected in attitudes and actions in all their lives. The characteristics of Islamic religious education are those that refer to definite rules, consider two sides of life, namely the world and the hereafter, have the mission of moral formation, are believed to be sacred tasks and serve as worship.
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