IJISH (International Journal of Islamic Studies and Humanities)

Journal Information
ISSN : 26143836
Current Publisher: Universitas Ahmad Dahlan, Kampus 3 (10.26555)
Total articles ≅ 37
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Arwin Juli Rakhmadi, Muhammad Qorib, Zailani Zailani, Radiman Radiman, Amrizal Amrizal
IJISH (International Journal of Islamic Studies and Humanities), Volume 3, pp 38-50; doi:10.26555/ijish.v3i1.1914

Abstract:
يعتبر علم الفلك من العلوم الطبيعة التي حظيت باهتمام كبير من الإنسان عبر الزمن . ومن ذلك البحث هو في مسألة رؤية الأهلة التي اختلفت العلماء حولها حتى الآن . فابن المجدي في كتابه "غنية الفهيم والطريق إلى حل التقويم" قد حل هذا الإشكال من منظور الفلك والرياضيات . يقول ابن المجدي إن الهلال إذا لم يكن قريبًا من حدود الرُّؤْيَة والامْتِنَاع، والاعتماد أنْ تنظرَ إلى مقوّمي النَّيْرَيْن نصف نهار التاسع والعشرين من الرُّؤْيَة وبُهْتَيْهما وساعات نصف النهار بعد أنْ تزيدَ عليها ثلثي ساعة، ثم استخرج البعد لتلك الساعات من جداول أبهات الشمس». فهو يذكر هنا طريقة المأخذ إذا لم يكن الهلال قريبا من حدود الرؤية والامتناع. والكتاب مطابق لأسلوب عصره ولمعاييْر العلم السائدة آنذاك.
Abdul Mukhlis, Muhammad Bin Seman, Mohd Zaki Bin Abd Rahman
IJISH (International Journal of Islamic Studies and Humanities), Volume 3, pp 51-66; doi:10.26555/ijish.v3i1.2025

Abstract:
إن فهم القرأن مازال منفتحاً و فيه ميدان اجتهادي لتحقيق قيم القرأن في الحياة لأن تعاليم الإسلام الشاملة لا توعي في لغة ثقافيّة و هي اللغة العربيّة. و فهم القرأن الذى يركز وجها فائقا يتولّد فهما أفقيا و هو بين المؤلّف (الله) و بين النّصوص (القرآن)، و أمّا جهة القارئ الذى كان هو من تاريخيّة القرأن فيفقد و لذلك صار القرأن نصا الهيا و ليس هو نص بشري. ولو كان القرأن هو الوحي لكن هو نصوص لغويّة بشريّة لأنّه يدون و يكتب في لغة ثقافيّة و هي اللغة العربيّة الّتى نزل في وقت وظروف معيّنة. وهذا البحث هو فهم النص القرآن بالطريقة السيميائية بأخذ قصة صاحب الجنتين نموذجا. ويقوم هذا البحث بتقييم دور هام الطريقة السيميائية لفهم معاني القرآن الكريم. وكان القرأن ذاتي فعالي يبلغ الوصايا الخلقية لدى القارئ الذي يعيش فى زمن مختلف. و النصوص القرأنيّة ليست محدودة على النصوص المقروءة والمكتوبة ولكن هذا العلم يسمّى أيضاً نصوصا (الدّال) اذا بحثه وجد المعانى الذى لايحضر (المدلول). ونتجة البحث تدل على أن السيميائية كان له دور هام لفهم معانى القرآن لأنه علم يبحث عن العلامة و العلامة ليست محدودة على اللغة بل كانت مظاهر المجتمع وثقافاته وعاداته هي...
Abdul Qadoos, Murat Şimşek
IJISH (International Journal of Islamic Studies and Humanities), Volume 3, pp 32-37; doi:10.26555/ijish.v3i1.1913

Abstract:
Every individual is the first unit of the society. Family becomes by living the individuals together and then society becomes by the different family groups. The family happiness and prosperity is based on the individual while the society happiness and prosperity lies on the groups of family. Although the establishment of a peaceful society is essential for the prosperity of the country. It is a universal fact that no country can develop until and unless the existence of peace in any field. Peace is the foremost priority in the development of the country. That is why in the modern world, those countries that are in the race for development, in fact there is peace. Peace is the only way that can lead the people to a successful life, and this is the philosophy that Allah revealed to His Prophet Mohammed fourteen hundred years ago in the last book of the Holy Qur┐’n. Allah says. Translation: And (I grant a) peace in fear. Islam is a peaceful religion, its best examples, we can see, in the practical life of Holy Prophet (SAW). He was the Messenger of Allah (SWT) to convey the message of honesty, piousness, peace, mercy, integrity, and love. He had never done any activity which indicate act of terrorizing, misconduct, racism and violation against humanity. This study was aimed to analyze the basic and essential virtues of Islam for establishment of peaceful society in Islamic Law.
Mohammad Abul Hossain
IJISH (International Journal of Islamic Studies and Humanities), Volume 3; doi:10.26555/ijish.v3i1.1196

Abstract:
This study presents a structural view of the mysterious love of Prophet Muhammad (Sallallahu Alaihe Wasallam: SAW) to Allah (Subhanahu-Wa-Ta’ala: SWT) through the body fashions in prayer (Salah). The fashions in the unit of prayer (one Rak’ah Salah) are the sequence of (1) stand upright facing the direction of Al-Ka'bah, (2) bow down (Ruku), (3) stand up and (4) prostration (Sujood). In this study, the fashions in prayer were analyzed from the structural view point of human body. These observations have shown that the four fashions of body in a one unit (rak’ah) prayer represent the structure of four Arabic letters: (1) Alif ( ), (2) Lam ( ), (3) Lam ( ) and (4) Ha ( ). Consequent arrangement of these four letters leading the structure of Arabic word Allah ( ) which means the performing of one rak’ah salah, providing the internal written of the name of Allah ( ). Thus the Muslims become close to Allah (SWT) by performing prayer. Again, the recent development in medical science has shown that the skeleton structure of human body represents the structure of the Arabic word Muhammad ( ) (SAW) (American Journal of Medical Science and Medicine, Vol. 6, No. 1, page 1-4, January 2018). Therefore, as a whole, the fashions in prayer represent the internal written of the name of Allah ( ) (SWT) through the name of prophet Muhammad (SAW) as the structure of human body. These body fashions in prayer, practiced by Prophet Muhammad (SAW), exhibited the greatest love of Prophet Muhammad (SAW) to Allah (SWT).
Miftah Khilmi Hidayatulloh, Muhammad Hasnan Nahar
IJISH (International Journal of Islamic Studies and Humanities), Volume 3; doi:10.26555/ijish.v3i1.1179

Abstract:
The research affirmed the intersection of two exegetical types of The Quran. This study also confirmed the existence of the pure Al-tafsīr bi al-ma’thūr and the pure Al-tafsīr bi al-ra’yi. The researchers also presented the character of each type to clarify the difference between these exegetical types. The subject of this research was the exegesis, while the object of research is Al-tafsīr bi al-ma’thūr (tradition-based exegesis), Al-tafsīr bi al-ra’yi (reason-based exegesis) and the intersection between the two exegetical types. In the first step, the researchers explained Al-tafsīr bi al-ma’thūr and Al-tafsīr bi al-ra’yi, then analyzed the scope critically. The researchers compared two exegetical types of the Quran to find the differences and the intersections. The researchers also presented examples of each type of exegesis to sharpen the analysis.
Fajar Rachmadhani
IJISH (International Journal of Islamic Studies and Humanities), Volume 3; doi:10.26555/ijish.v3i1.1495

Abstract:
The purpose of this research is to discuss the urgency of the understanding of hadith rukyatu al-hilāl in a more comprehensive and contextual manner within the framework of Maqāshid Syarīah. This is because the understanding of the hadith rukyatu al-hilāl has an impact on the method of determining the entry of the early qamariyah months, especially those related to worship such as the fasting of Ramadhan, Eid al-Fitr and Eid al-Adha. There are many hadith about the Prophet's order to see the new moon in order to find out the entry of the fasting month of Ramadan as well as the Eid-ul-Fitr festivities, because rukyat at that time was the only method for determining the entry earlier that month. There is no doubt that the aim of Islamic law is to realize the benefit of mankind in the world and the hereafter and keep away all forms of difficulties. While, understanding the hadith of the rukyatu al-hilāl and their implementation textually sometimes cause confusion and difficulties as well as differences that often occur in the determination of the beginning of the month of qamariayah, especially those related to fasting, Eid al-Fitr and Eid al-Adha.
Yoyo Yoyo, Niki Alma Febriana Fauzi, Jannatul Husna
IJISH (International Journal of Islamic Studies and Humanities), Volume 1; doi:10.26555/ijish.v1i1.1473

Mulyana Abdullah, Kama A Hakam, Wilodati Wilodati, Ratnafitria Ratnafitria
IJISH (International Journal of Islamic Studies and Humanities), Volume 2, pp 81-89; doi:10.26555/ijish.v2i2.1181

Abstract:
To assess the influence of religious faith, especially Islam, to the point of view and election behavior on the young generation, this research is focused upon UPI students was carried out by applying the associative causal method and quantitative approach. By taking samples to youngest students as voter novice which is determined by probability sampling, the result proved that there is a significant influence of the religious aspect to election behavior among students of UPI. But, it seems that religious faith isn’t a dominant factor. It can be seen from how major of the influence of religious faith to the election behavior was only 11.9 %. So that, it is recommended that as the effort to give political understanding and implementation for young generations of Moslem, religion need to be implemented holistically, not partial, to avoid misinterpretation on Islamic terms and laws that as the basis of the political participation process.
Parjiman Parjiman
IJISH (International Journal of Islamic Studies and Humanities), Volume 2, pp 22-31; doi:10.26555/ijish.v2i1.1048

Abstract:
A similar Qur’anic text with Allah Almighty as its creator is often interpreted differently among Muslims. In the process of interpretation of religious texts, the three elements, i.e., reader, text, and author are interrelated. Separating the three of them can give rise to otriarianism in interpreting the meaning of the text, which is considered an act of arbitrariness so that it is not uncommon for someone to assume the most correct interpretation. To avoid this attitude, according to Khaled Abou El Fadl, a negotiating process should be built between the three so that each does not dominate in the process of determining the meaning of the text. This paper is intended to describe the best relationship between the reader, the text and the word of Allah in the theory of the negotiation of Khaled Abou El Fadl.
Hafidh Nur Fauzi, Umam Mufti
IJISH (International Journal of Islamic Studies and Humanities), Volume 2, pp 90-100; doi:10.26555/ijish.v2i2.989

Abstract:
Knowledge Management is a systematic step in managing intellectual assets/knowledge and various information from individuals and organizations to be able to compete in order to add value and innovation. In the other hand, knowledge is one of the agency's assets and can be a separate competitive advantage if it can be managed properly. Current problems are technological developments and increased competition between educational institutions. If an educational institution does not have good knowledge management, of course, it will be left behind. Good management is needed and applied optimally. In Muhammadiyah Elementary School of Banguntapan, there are two management implementation aspects, namely identification of knowledge and identification of structures. Tacit and explicit factors as patterns of knowledge management development also require attention. If all of these factors are properly considered and applied, it will create a favorite school that has good knowledge management.
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