Jurnal Dakwah Tabligh

Journal Information
ISSN / EISSN : 1412-7172 / 2549-662X
Current Publisher: Universitas Islam Negeri Alauddin Makassar (10.24252)
Total articles ≅ 91
Filter:

Latest articles in this journal

Nurhidayatullah Tawiluddin
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.12090

Abstract:
This study describes the da'wah concept of Abdurrahman Wahid in the study of da'wah analysis methods, which aims 1) to describe the concept of 'Abdurrahman Wahid's da'wah, and 2) describe the Abdurrahman Wahid da'wah method. This research is a type of qualitative research through library research, using a normative approach, da’wah, and historical. The data collection method in this study was through collecting documents. The instrument in this study was the researcher himself (human instrument). The results of this study indicate, 1) Abdurrahman Wahid is a figure dai who has the character of pluralism with a moderate concept of da'wah. This is supported by the characteristics of preaching that upholds the principle of justice (al-‘adalah), the principle of balance (tawaz}un), and the principle of tolerance (tasa>muh). And Abdurrahman Wahid is able to do two approaches to preaching at the same time, namely the structural da'wah approach and the cultural da'wah approach which causes his da'wah to be accepted by various groups. 2) The spirit of Abdurrahman Wahid's da'wah method is contained in Q.S.an-Nah}l/16:125 which includes three forms of the application of the da'wah method, namely Da'wah bi al-lisa>n as an effort in guiding people, da'wah bi al-h}a>l as an effort to raise awareness and develop the ability of the people, as well as the da’wah bi al-qalam as an effort to transform science. Abdurrahman Wahid's da'wah method is a method that is progressive because Abdurrahman Wahid strives for a change that occurs among people who are advanced, improved and sustainable both in quantity and quality. The implications of this research are 1) Research on the concept of Abdurrahman Wahid's da'wah is an attempt to explore, discover, and reconstruct his moderate preaching thoughts, with the object of preaching being a pluralistic Indonesian society. Thus, the objectives of the reconstruction results can be used as a model for the implementation and development of da'wah. 2) The concept of moderate progressive da'wah is one alternative da'wah concept suitable for development in Indonesia. The results of this study add and complement the repertoire and literature in the field of da'wah. Therefore, similar research can be carried out on other da'wah figures both at the local and national level.
Sulfika Sulfika
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.11209

Abstract:
The main problem in this study is the acceptance of millennial society towards the message of da'wah through social media in Bone District? The subject matter is then divided into several subproblems or research questions, namely: 1) What is the multimedia propaganda model on social media? This type of research is classified as phenomenology with methodological (qualitative) and scientific approaches (Communication, Da'wah and Sociology). Furthermore the data collection methods used are in-depth interviews, observation and documentation. Then, data processing and analysis techniques are carried out through three stages, namely: data reduction, data presentation, and drawing conclusions. The results of this study indicate that the multimedia propaganda model on social media currently has many variations that allow people to listen to preaching whenever and wherever they are. Among the models of preaching include: Audio Visual / video, Images and Animation. Audio visual is a da'wah model that displays sound and images (in video format). Some social media users feel the rampant Islamic material they read on social media links, make them more interested in studying Islam, feel they have a better understanding of Islam, and feel their daily behavior is becoming more in line with Islamic guidance. Islamic material on social media is also considered helpful for those who feel they have limited time to attend the study forums.
Roslan Roslan, Muliaty Amin, Andi Aderus
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.13709

Abstract:
The main problem in this study is the Anregurutta H. Muhammad Arsyad Lannu Da'wah Movement (the year 1950-2011 AD) in Soppeng Regency, from the subject matter, was broken down into several sub-problems namely, 1) How is the Biography of Anregurutta H. Muhammad Arsyad Lannu. 2) How the Anregurutta Da'wah Movement H. Muhammad Arsyad Lannu. The results showed that Anregurutta named H Muhammad Arsyad Lannu, he was born in Tenggapadange, December 31, 1930, male, Muslim lived in Maccini Rompegading Village and he had a wife named Hj. Yamma was born in Kacimpang 31 December 1932 and thank God he was blessed with 7 children. The first child Ridwan, the second H. Syukri, the third Subu, the fourth H Emperor, the fifth Wittri, the sixth Muh Huzari, to Muh Ahyar, his father's name was Lannu, the name of Bungaa's mother. Both religious life (Islam) at that time was still very much influenced by the belief in animism. Pattojo society in the majority religion of Islam but there are indeed people who still know things mystical or still believe in the occult. The preaching movement carried out by Anregurutta H. Muhammad Arsyad Lannu covers the education of the boarding school coach, extracurricular. Anregurutta H. Muhammad Arsyad Lannu in his formation he fostered the community and students and students in terms of morals, ethics, morals. In addition to the style of the movement also found forms of propaganda movements namely preaching bi al Lisan (speaking), bi al hal (actions / exemplary), bi al qalaam (writings / writings), also found movement strategies and efforts to succeed the movement.
Yosieana Duli Deslima
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.13508

Abstract:
This study aims to describe the form of the meaning of femininity contained in the animation "Nussa Rarra Episode Girls Talk". This study uses descriptive qualitative analysis with Charles Sanders Pierce's semiotics analysis. The results showed that in the animation Nussa Rarra episode Grils Talk represented the femininity of women. Women are familiar with make-up. It also shows the feminine side of women, which is gentle. Where femininity is trusted by women, it must be gentle, patient, kind, polite, beautiful, etc. Indonesian women are never out of talking about make-up. To look beautiful always follow the beauty trends from abroad, which gave rise to the Make-up Tutorial trend. Indonesian women lack confidence in their natural beauty and must put makeup on to look beautiful. Scenes of giving a makeup message in Islam are permissible but not permitted is to tabarruj. However, this animation seems to force that women do not have to put make up the slightest item to look beautiful because natural beauty is better than makeup and dress up.
Ratnawiyah Bahar
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.11210

Abstract:
This study aimed to describe the flow of communication in the organization of Radio Republik Indonesia (RRI) Bone district, which includes (1) the communication vertically downward (Downward Communication) (2) vertically upward communication (Upward Communication), and (3) horizontal communication. This research is a descriptive qualitative approach. The subjects were leaders Studio Broadcast Radio Republik Indonesia (RRI SP) Bone district, the news, and the broadcasting section of engineering parts. The technique of collecting data using interviews, observation, and documentation. Technique authenticity of data using tests of credibility, transferability test, dependability test, and test confirmability. Data were analyzed using an interactive model of Miles and Huberman to the stages of data reduction, data presentation, and conclusion.The results showed that 1) the communication vertically downward (downward communication) performed in Studio Broadcast Radio Republik Indonesia (RRI SP) Bone district, this communication between leaders and subordinates formally, or informally communicated and the associated jobs. As formally this is to conduct a meeting with the members face to face gives suggestions - suggestions or inputs. 2) Communication organization vertically upward (upward communication) will be undertaken in Studio Broadcast Radio Republik Indonesia (RRI SP) Bone district, it can be seen that the leaders hear or know of inputs or suggestions from subordinates, Therefore communication from subordinates may indicate that leaders recognize employees and listening and interacting with employees so as to form the basis for effective communication, It can foster closeness between the two parties that are open and sharing information so that it will appear intensity and integrity in relationships, This is reflected for their openness in the reception and delivery of messages is done openly. 3) Communication horizontally Studio Broadcast Radio Republik Indonesia (RRI SP) Bone regency implement the types of formal and informal communication, regard being communicated about one's job, sharing, mutual support. Formal communication takes place an official exchange of information took place. In addition to formal communication also takes place informally, were developing social relations among employees. Messages flowing on informal communication began ranging from jobs to the rural-circulated within an organization.
Anugra Nursamsami, Jasmal A. Syamsu, Muh. Hasrul
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.13199

Abstract:
Communication provides tools for making decisions, implementing decisions, receiving feedback, and correcting organizational goals and procedures. This study aims to find a picture of the communication strategy at KNPI South Sulawesi as a way of participation of youth and to find out the form of the involvement of youth organizations that gather in KNPI South Sulawesi. This research is a qualitative study that is described descriptively and carried out at KNPI South Sulawesi and several youth organizations that accumulate in the KNPI South Sulawesi in South Sulawesi, South Sulawesi province, Indonesia. Data collection techniques used include observation, interviews, document review (literature study), and documentation. Representation records systemically the events, behaviors, objects seen, and other things that needed in support of the research carried out while the interview done by interviewing the informant, who is the source of information.
Siti Mujahadah
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.13875

Abstract:
Da'wah method is one element of da'wah that has an important and strategic role for the success of da'wah. The method of da'wah always experiences development in accordance with the development of the situation and the times. In preaching, there are many methods that can be applied by a preacher in conveying the message of preaching. Dai must use appropriate methods with the objectives of da'wah, so that da'wah can achieve success. The millennial era is an era where technology is developing so rapidly, making it easier for people to get information from various places in the world. This millennial era can be said as the golden period of the millennial generation. The millennial generation in Indonesia is very addicted to the internet, in this way, to make it easier for the preacher to convey the message of preaching must follow the development of existing technology. Submission of da'wah messages through social media is very supportive of the millennial generation.
Mimin Napsiatul Mutmainnah, Rahmatia Rahmatia, Hasbi Hasbi
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.14894

Abstract:
The research purpose is to outlines and analyzes social media literacy rates on youth in Bima District. The research was conduct in Soro village. This research classified as a quantitative study with a survey approach. Sampling determined by the probability sampling method. Data collection using questionnaires and document studies. The data analysis technique used is the scoring method with the Likert scale. The results showed that in general the level of social media literacy in youth in Lariti Beach tourism area precisely in the Soro Village classified as a medium level which is the ability of Technical skills already relatively high, the ability of critical understanding is medium, and the ability of communicative abilities classified as medium.
Arsam Arsam
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.14574

Abstract:
Islam rahmatan lil'alamin which is the core of the conflict. Islam rahmatan lil'alam is still far from reality. The mercy is only at the level of the slogan, what appears on the surface is that it is dominated by violent reactions, especially in response to global issues. It seems as if Muslims have no better alternative than committing violence. Along with the times and this sophisticated technology is also used by radical groups to spread radicalism through social media which can endanger the future of the younger generation. This phenomenon is the background for the preaching of the Takmir Darunnajah Mosque IAIN Purwokerto to build the Islamic characteristics of Rahmatan lil'alamin.
Mohammad Niamulloh
Jurnal Dakwah Tabligh, Volume 21; doi:10.24252/jdt.v21i2.11706

Abstract:
This paper aims to determine the characteristics of mad'u (da'wah partners) and how to deliver it so that it is conveyed properly to mad'u. The results of this journal are as follows: 1) grouping the characteristics of mad'u into 3 (three): a) abangan, b) santri and c) priayi. 2) knowing the material presented includes a) (Original from Allah SWT), b) Easy and good, c) Balanced, d) Complete and Universal, e) Makes sense. Broadly speaking, the delivery of dakwah cannot be equated, meaning that the delivery varies depending on the level of the dakwah partner. Before preaching is conveyed, it is necessary to have specifications so that the objectives of da'wah can be achieved and can be effective. Da'wah itself is an intermediary for the development of Islam, this is the initial framework in forming a good and effective da'wah paradigm.
Back to Top Top