Abstract
The development of grammatical literature is constantly changing according to the context in which it appears. On that basis, each of the Tamil grammar books records the biographical elements of the people who lived in the respective period. Nambiyaga Porul is the book that expands the internal grammar after the Iraiyanar Kalaviyalurai who gives grammar to the internal subject in the line of grammar. In that sense, the autobiographical grammar of Tholkappiyar grammar and Chandor's literature, which adapts it, expands the internal grammar and sets it up as a story show, showing new developments. The description of the inner branch was first known in this book. Karuporul ettu. He was fourteen. He also mentions the events leading up to the marriage in the area of handwriting and drawing people. The description of the inner branch was first known in this book. The karpiyal nattrai thirteen people were found to have marked the day along with the learner. It is the only object of faith in grammar texts that standardize internal traditions and describe them as fields. Tholkappiyar refers to events only as claims. Theft classification has been categorized as possible up to chastity and has been divided into various claims in 32 fields. Theft and chastity have been categorized and elaborated, and charitable standing has been summarized into seven categories, which have been extensively discussed in two areas, internal and graphical. Beliefs such as the Tholkappiyam have five physical distinctions: introspection, theology, graphics, pedagogy, and annihilation. The grammatical definition of thirukkovaiyar is also interpreted as the concept of intuition. The text is based on the amount, type, and spread. Literary songs such as Thanjai Vanan Kovai songs, Sangam literary songs, Thinaimozhi Iympadhu, Thinaimaalai Nootruiympadhu, thirukkovaiyar have also been taken as evidence songs. It explores lifestyles that show a special optimism with a theatrical style and literary style that arose from the old and new tradition.