Abstract
Through an analysis of Chinese theophoric names - a genre that emerged in the early medieval period largely under heavy Iranian-Sogdian influence - we suggest that there was a contemporary ‘black worship’ or ‘black cult’ in northern China that has since vanished. The followers of this ‘black cult’ ranged from common people living in ethnically mixed frontier communities to the ruling echelons of the Northern Dynasties. By tapping into the fragmentary pre-Islamic Iranian-Sogdian data, we link this ‘black cult’ to the now nearly forgotten ancient Iranic worship of the Avestan family of heroes centered around Sāma. This religio-cultural exchange prompts an examination of the deliberate policy by the ethnic rulers of the Northern Dynasties to attract Central Asian immigrants for political reasons, a precursor to the Semu, the Mongols’ ‘assistant conquerors’ in the Yuan dynasty.

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