Abstract
In recent years, scholars have offered valuable critiques of American Jewish exceptionalism that reveal the historical inaccuracy of an exceptionalist scholarly framework. However, as this essay explains, untethering Jewish studies scholarship completely from exceptionalism discourse may risk overlooking the prevalence of these beliefs and what they tell us about those who propagated them. Exceptionalism does not need to be historically accurate for it to warrant attention from scholars. Nor must scholars approve of exceptionalism, or deem it a positive, for it to be a worthy subject of study. Scholars may indeed view American Jewish exceptionalism as a fantasy that prevents believers from seeing the reality—in particular the problems—of their situation, but the fact that this fantasy had so many fervent espousers should make it a matter of interest. Examining the trail of American Jewish exceptionalist voices reveals the multiple ways these voices have been deployed.